The conclusion, which appears to be forced upon us, is that the Anarchist ideal of a community in which no acts are forbidden by law is not, at any rate for the present, compatible with the stability of such a world as the Anarchists desire. In order to obtain and preserve a world resembling as closely as possible that at which they aim, it will still be necessary that some acts should be forbidden by law. We may put the chief of these under three heads: 1. Theft. 2. Crimes of violence. 3. The creation of organizations intended to subvert the Anarchist regime by force. We will briefly recapitulate what has been said already as to the necessity of these prohibitions. 1. Theft.--It is true that in an Anarchist world there will be no destitution, and therefore no thefts motivated by starvation. But such thefts are at present by no means the most considerable or the most harmful. The system of rationing, which is to be applied to luxuries, will leave many men with fewer luxuries than they might desire. It will give opportunities for peculation by those who are in control of the public stores, and it will leave the possibility of appropriating such valuable objects of art as would naturally be preserved in public museums. It may be contended that such forms of theft would be prevented by public opinion. But public opinion is not greatly operative upon an individual unless it is the opinion of his own group. A group of men combined for purposes of theft might readily defy the public opinion of the majority unless that public opinion made itself effective by the use of force against them. Probably, in fact, such force would be applied through popular indignation, but in that case we should revive the evils of the criminal law with the added evils of uncertainty, haste and passion, which are inseparable from the practice of lynching. If, as we have suggested, it were found necessary to provide an economic stimulus to work by allowing fewer luxuries to idlers, this would afford a new motive for theft on their part and a new necessity for some form of criminal law. 2. Crimes of Violence.--Cruelty to children, crimes of jealousy, rape, and so forth, are almost certain to occur in any society to some extent. The prevention of such acts is essential to the existence of freedom for the weak. If nothing were done to hinder them, it is to be feared that the customs of a society would gradually become rougher, and that acts which are now rare would cease to be so. If Anarchists are right in maintaining that the existence of such an economic system as they desire would prevent the commission of crimes of this kind, the laws forbidding them would no longer come into operation, and would do no harm to liberty. If, on the other hand, the impulse to such actions persisted, it would be necessary that steps should be taken to restrain men from indulging it.