But the League of Nations, like the abolition of
private property, will be by no means sufficient if it
is not accompanied or quickly followed by other
reforms. It is clear that such reforms, if they are
to be effective, must be international; the world must
move as a whole in these matters, if it is to move at
all. One of the most obvious necessities, if peace is to
be secure, is a measure of disarmament. So long as
the present vast armies and navies exist, no system
can prevent the risk of war. But disarmament, if it
is to serve its purpose, must be simultaneous and by
mutual agreement among all the Great Powers. And
it is not likely to be successful so long as hatred and
suspicion rule between nations, for each nation will
suspect its neighbor of not carrying out the bargain
fairly. A different mental and moral atmosphere
from that to which we are accustomed in international
affairs will be necessary if agreements between nations
are to succeed in averting catastrophes. If once such
an atmosphere existed it might be perpetuated and
strengthened by wise institutions; but it cannot be
CREATED by institutions alone. International co-operation
requires mutual good will, and good will, however
it has arisen, is only to be PRESERVED by co-operation.
The international future depends upon the possibility
of the initial creation of good will between nations.
It is in this sort of matter that revolutions are
most useful. If the Russian Revolution had been
accompanied by a revolution in Germany, the dramatic
suddenness of the change might have shaken
Europe, for the moment, out of its habits of thought:
the idea of fraternity might have seemed, in the
twinkling of an eye, to have entered the world of
practical politics; and no idea is so practical as the
idea of the brotherhood of man, if only people can be
startled into believing in it. If once the idea of
fraternity between nations were inaugurated with the
faith and vigor belonging to a new revolution, all the
difficulties surrounding it would melt away, for all
of them are due to suspicion and the tyranny of
ancient prejudice. Those who (as is common in the
English-speaking world) reject revolution as a
method, and praise the gradual piecemeal development
which (we are told) constitutes solid progress,
overlook the effect of dramatic events in changing
the mood and the beliefs of whole populations. A
simultaneous revolution in Germany and Russia
would no doubt have had such an effect, and would
have made the creation of a new world possible here
and now.
Public-domain text, read in full here on John Shaqi.
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