There we may read, too, a detailed account of a Fauna now happily extinct
in the fens: of the creatures who used to hale St. Guthlac out of his
hut, drag him through the bogs, carry him aloft through frost and
fire—‘Develen and luther gostes’—such as tormented likewise St. Botolph
(from whom Botulfston=Boston, has its name), and who were supposed to
haunt the meres and fens, and to have an especial fondness for old
heathen barrows with their fancied treasure hoards; how they ‘filled the
house with their coming, and poured in on every side, from above, and
from beneath, and everywhere. They were in countenance horrible, and
they had great heads, and a long neck, and a lean visage; they were
filthy and squalid in their beards, and they had rough ears, and crooked
nebs, and fierce eyes, and foul mouths; and their teeth were like horses’
tusks; and their throats were filled with flame, and they were grating in
their voice; they had crooked shanks, and knees big and great behind, and
twisted toes, and cried hoarsely with their voices; and they came with
such immoderate noise and immense horror, that him thought all between
heaven and earth resounded with their voices. And they tugged and led
him out of the cot, and led him to the swart fen, and threw and sunk him
in the muddy waters. After that they brought him into the wild places of
the wilderness, among the thick beds of brambles, that all his body was
torn. After that they took him and beat him with iron whips; and after
that they brought him on their creaking wings between the cold regions of
the air.’
But there are gentler and more human touches in that old legend. You may
read in it, how all the wild birds of the fen came to St. Guthlac, and he
fed them after their kind. How the ravens tormented him, stealing
letters, gloves, and what not, from his visitors; and then, seized with
compunction at his reproofs, brought them back, or hanged them on the
reeds; and how, as Wilfrid, a holy visitant, was sitting with him,
discoursing of the contemplative life, two swallows came flying in, and
lifted up their song, sitting now on the saint’s hand, now on his
shoulder, now on his knee. And how, when Wilfrid wondered thereat,
Guthlac made answer, ‘Know you not that he who hath led his life
according to God’s will, to him the wild beasts and the wild birds draw
the more near.’
Public-domain text, read in full here on John Shaqi.
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