The sturdy old ‘Girvii,’ ‘Gyrwas,’ men of the ‘gyras’ or marshes, who in
Hereward’s time sang their three-man glees, ‘More Girviorum tripliciter
canentes,’ had been crossed with the blood of Scandinavian Vikings in
Canute’s conquest; crossed again with English refugees from all quarters
during the French conquest under William. After the St. Bartholomew they
received a fresh cross of Huguenot, fleeing from France—dark-haired,
fiery, earnest folk, whose names and physiognomies are said still to
remain about Wisbeach, Whittlesea, and Thorney. Then came Vermuyden’s
Dutchmen, leaving some of their blood behind them. After the battle of
Dunbar another cross came among them, of Scotch prisoners, who, employed
by Cromwell’s Government on the dykes, settled down among the fen-men to
this day. Within the memory of man, Scotchmen used to come down into the
fens every year, not merely for harvest, but to visit their expatriated
kinsmen.
To these successive immigrations of strong Puritan blood, more than even
the influence of the Cromwells and other Puritan gentlemen, we may
attribute that strong Calvinist element which has endured for now nigh
three centuries in the fen; and attribute, too, that sturdy independence
and self-help which drove them of old out of Boston town, to seek their
fortunes first in Holland, then in Massachusetts over sea. And that
sturdy independence and self-help is not gone. There still lives in them
some of the spirit of their mythic giant Hickafrid (the Hickathrift of
nursery rhymes), who, when the Marshland men (possibly the Romanized
inhabitants of the wall villages) quarrelled with him in the field, took
up the cart-axle for a club, smote them hip and thigh, and pastured his
cattle in their despite in the green cheese-fens of the Smeeth. No one
has ever seen a fen-bank break, without honouring the stern quiet temper
which there is in these men, when the north-easter is howling above, the
spring-tide roaring outside, the brimming tide-way lapping up to the
dyke-top, or flying over in sheets of spray; when round the one fatal
thread which is trickling over the dyke—or worse, through some forgotten
rat’s hole in its side—hundreds of men are clustered, without tumult,
without complaint, marshalled under their employers, fighting the brute
powers of nature, not for their employer’s sake alone, but for the sake
of their own year’s labour and their own year’s bread. The sheep have
been driven off the land below; the cattle stand ranged shivering on high
dykes inland; they will be saved in punts, if the worst befall. But a
hundred spades, wielded by practised hands, cannot stop that tiny
rat-hole. The trickle becomes a rush—the rush a roaring waterfall. The
dyke-top trembles—gives. The men make efforts, desperate, dangerous, as
of sailors in a wreck, with faggots, hurdles, sedge, turf: but the bank
will break; and slowly they draw off; sullen, but uncomplaining; beaten,
but not conquered. A new cry rises among them.
Public-domain text, read in full here on John Shaqi.
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