It has been said that each man is the architect of his own fortune.[249:B] The statement is not wholly true, but it is sufficiently so to justify such proverbs as "As you have made your bed, so you must lie"; "As you brew, so must you drink"; and we must be prepared to take the consequences of our own fault. Zeno, the philosopher, having detected his servant in a theft, ordered him to be whipped; the servant, in excuse for what he had done, said it was decreed by the fates that he should be a thief, alluding to the doctrine of fatalism which his master maintained. And so, too, it was decreed, said Zeno, that you should be whipped. It has been well said that "Presumption first blinds a man, and then sets him running." The Germans say, "Wer da fallt, über ihm laufen alle Welt"--he that falls down all the world runs over. All are ready to bear a hand in beating the man whom fortune buffets; and, as an old proverb says, "When the tree is fallen every man goeth to it with his hatchet." This kicking a man when he is down would appear a mean and contemptible proceeding were it not dignified by being termed the survival of the fittest in the struggle for existence, and this somehow throws a halo of philosophy on the proceeding, and the kicker is seen to be working out a law of the universe, in which the kicked also has an essential place. We are told, truly enough, that "Half a loaf is better than no bread," that "A man had better be half-blind than have both his eyes out." Burke declares that "He that wrestles with us strengthens our nerves and sharpens our skill; our antagonist is our helper"; and the French say, "On apprend en faillant"--one learns by failing. Riches entail responsibility and anxiety, and a poet of the reign of Queen Elizabeth would have us believe that they are on the whole more trouble than gain: "Take upp thy fortune wythe good hape, Wyth rytches thou doste fyle thy lappe; Yet lesse were better for thy store, Thy quyetnes sholde be the more." One compensation of poverty is perhaps seen in the adage, "He that is down need fear no fall." We are told, too, that "A threadbare coat is armour against the highwayman"; and Chaucer, in "The Wif of Bathe's Tale," tells how "The poure man whan he goth by the way, Before the theves he may sing and play," since he has nothing to lose, and therefore nothing to fear. The sad but just law of retribution finds its due recognition in our proverb lore. The following may be taken as a few examples of this: "He that toucheth pitch shall be defiled therewith"; "Over-reachers most ordinarily over-reach themselves"; "A guilty mind punishes itself"; "He that will not be saved needs no preacher"; "He who sows thorns must not go barefoot"; "He who sows the wind shall reap the whirlwind"; "Hoist with his own petard." Shakespeare tells us how "Diseases, desperate grown, By desperate appliance are relieved, Or not at all";