Proverb Lore: Many sayings, wise or otherwise, on many subjects, gleaned from many sourcesHulme, F. Edward (Frederick Edward)
History
Proverb Lore: Many sayings, wise or otherwise, on many subjects, gleaned from many sources
Hulme, F. Edward (Frederick Edward)
Proverbs -- History and criticism
Palmer is struck with "the Likeness of many which are in Modern Use to
the most Sacred Apophthegms," a similarity which "forces us to show 'em
very great Respect, and engages us to think 'em either of the same
Original, or else deriv'd from Divine Proverbs by Wise and Pious Men,
who have only given 'em a different Turn according to the Language and
Genius of the Nation wherein they liv'd."
These essays of Palmer's are each some three or four pages long, the
page being that of a quarto book. In some of these he takes a single
adage as his theme, but very often he brackets together two of like
sense. Thus, one is based on "A Mouse that has but One Hole is soon
Catch'd," or, "Don't venture all your Eggs in one Basket." Another is,
"Fly the Pleasure that will Bite to Morrow," or, "After Sweet Meat comes
Sour Sauce," while yet another is, "Don't throw away Dirty Water till
you have got Clean," or, "He that changes his Trade makes Soop in a
Basket." One readily sees in each case what the drift of the essay based
on the coupled adages must be.
As an example of Palmer's exposition, we will give that based on two
adages of like import. "A baited Cat may grow as Fierce as a Lyon," or,
"Tread on a Worm and it will Turn." "No Enemy," he tells us, "is so Mean
and Impotent but at One Time or Other he becomes sensible of his own
Force, knows how to Exert It, feels an Injury, and has a proportionable
Resentment: for Nature can't easily be Conquer'd: is very Rarely
Forc'd, but will Struggle after all the Discipline either of Power or
Principles. This made Solomon say that Oppression makes a Wise Man Mad.
Now this shou'd be consider'd, and a Wise Man ought to foresee how far
'tis fit to press the most contemptible Enemy: for though his Opposition
be Wicked or Ridiculous yet it may hit the Pursuer and do him a
Mischief. To drive a Coward to the Wall recovers his Spirits, and fear
of being shot thro' the Back makes him turn his Face. The certainty of
being quite lost by Flight gives a new Turn to the Spirits, and
Naturally prompts to a Sudden and Desperate Defence: and tho' this be
not true Courage, nor don't act up to the Regularity that Valour is
distinguished by: yet it may exceed in Face, and give a Home Thrust. He
that is eager in the Pursuit may be struck through by that Hand which
trembled till it was reinforced by Necessity. In Armies this is a known
Rule. He that Beats a Brave Enemy ought to be glad to be Rid of him. Let
him Retreat as quick as He can, provided the Main Victory be secure. In
Private Quarrels, Just and Vnjust, this must be heeded: in the One Case
to be Implacable is Infamous, and in the other Wicked and Dangerous. In
Both, Rashness: and if Pity don't move us to forbear and abate in our
Revenge, Caution and Regard to our own Safety Shou'd." A rat, if driven
into a corner, will fly at a man.[61:A] And it appears that even in
baiting a cat there is a right and a wrong way of going to work. It is
Public-domain text, read in full here on John Shaqi.
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