Proverb Lore: Many sayings, wise or otherwise, on many subjects, gleaned from many sourcesHulme, F. Edward (Frederick Edward)
History
Proverb Lore: Many sayings, wise or otherwise, on many subjects, gleaned from many sources
Hulme, F. Edward (Frederick Edward)
Proverbs -- History and criticism
Our old author goes on to say: "'Tis the Use, not the Critical History
or Notion of Proverbs I am concern'd in. To see People throw 'em at each
other by way of Jest or Repartee, without feeling their Weight, tasting
their Wit, or being better'd by the Reflection, wou'd vex a man of any
Spirit, and the Indignation forces him to write somewhat that might
Redeem these Fragments of Wisdom from the Contempt and Ill Treatment of
the Ignorant. For as they are now us'd they make up more of the
Ridiculous Conversation than the Solid and Instructive. To this Abuse
some of our Authors of the first Rank have very much contributed: for
the Modern Poets and Novelists have put 'em in the Mouths of their
lowest Characters. They make Fools and Clowns, little and mean People
speak Sentences in Abundance, string 'em like Necklaces and make Sport
with 'em, and Ridicule the Remains of our Ancestors. By this Means 'tis
esteem'd Pedantry if we find one in the Mouth of a Gentleman, and an
Author of Honour and very fine Parts has made the Reciting an Adage or
Two the Sign of a Coxcomb. Thus they are condemn'd to the Use of the
Mob, thrown out of the Minds of our People of Birth, and the Influence
of 'em lost in the Manage of Education."
While Palmer was engaged upon his book, a work called "English Proverbs,
with Moral Reflections" was published by a writer named Dykes, a poor
production enough. "This," said Palmer, "put me on the Thought of
Suppressing the whole, not doubting but an Ingenious Gentleman whose
Imployment isn't only to teach Hic Hæc Hoc, but to Instruct Youth in
Learning and Vertue, and convey the Notions of Religion and Good Manners
while he is managing the Ferula, wou'd have managed the Proverbs to the
best Purpose and without Exception. But upon a View I find my self
extreamly disappointed: His Collection is so very short, being but Fifty
Two, and most of 'em so Lean, Trite, and Insignificant that the Greatest
Excellence of the Work is that he has been so happy as to fill up Four
or Five pages upon Nothing. 'Tis not my Design to Note all his
Indecencies, but I have scarce seen anything under the Name of Moral
more out of Order. Execrable Rant, Curses, and little dirty Language are
one Part of the Entertainment, and tho' it might perhaps be tolerable
enough to cite Billingsgate when he was speaking of Scolds, yet to
introduce the Dialogue of Two Fish Women, with their Curses, Lewd
Epithets, and Brutish Reflections is Insufferable: 'tis opening a Sink
and spreading the Infection." Palmer therefore saw no cause to
discontinue his labours, the work of Dykes not at all trenching on his
own ideal of what such a book should be.
Public-domain text, read in full here on John Shaqi.
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