Proverb Lore: Many sayings, wise or otherwise, on many subjects, gleaned from many sourcesHulme, F. Edward (Frederick Edward)
History
Proverb Lore: Many sayings, wise or otherwise, on many subjects, gleaned from many sources
Hulme, F. Edward (Frederick Edward)
Proverbs -- History and criticism
Our old English proverb about the difficulty of getting blood out of a
stone is paralleled in the "Aquam a pumice postulare" of ancient Rome,
and the saw, "Extremis, ut dicitur, digitis attingere"--to touch, so to
speak, with the tips of the fingers--is of special interest to us, as it
will be recalled that it is quoted in the New Testament, and applied to
the Pharisees who laid on others burdens that they themselves would not
touch with one of their fingers.
Our adage, "Opportunity makes the thief," is but the old Roman "Occasio
facet furem."
The brief "Latum unguem" is expressive of those who cavil and split
hairs[95:A] over trifles, when not the breadth of a nail of difference
exists between them, and yet sharp contention is stirred up.
It is needless to dwell at any length on these proverbs of ancient Rome.
Their character and tone of thought are very English, and therefore many
of them we shall find incorporated in English guise in our midst, while
others find a place in our literature in their original setting. Amongst
these latter we may name, by way of illustration, "Ab ovo," "Ad
captandum vulgus," "Dum vivimus vivamus," "Ex cathedra," "Facilis est
descensus Averni," "Humanum est errare," "De mortuis nil nisi bonum,"
"Carpe diem," "Argumentum ad hominem," "Ars est celare artem," "Petitio
principii," "Per fas et nefas," "Ne sutor ultra crepidam," "Vox populi
vox Dei," and "Festine lente."[95:B]
While many of the proverbs of Scotland are identical in significance
with our own, and only vary from them by some slight dialectic
influence, there are not a few that are the special possession of the
Scottish people. These have a very distinct individuality. There is
rarely much grace or tenderness in them, but they contain abundant
common-sense. There is scarcely one that is pointless, while in most the
point is driven home mercilessly. As maxims of prudence and worldly
morality they are admirable, and have a certain roughness of expression
that is often taking. They are distinctly canny, and not uncommonly have
a strong touch of saturnine humour.
Public-domain text, read in full here on John Shaqi.
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