Proverb Lore: Many sayings, wise or otherwise, on many subjects, gleaned from many sourcesHulme, F. Edward (Frederick Edward)
History
Proverb Lore: Many sayings, wise or otherwise, on many subjects, gleaned from many sources
Hulme, F. Edward (Frederick Edward)
Proverbs -- History and criticism
The exigencies of the Chinese language make a literal translation often
scarcely endurable or possible, while a lengthened paraphrase gives a
wordiness that is not a true reflection of the epigrammatic pithiness of
the original. Thus in Chinese "Yaou chi sin fo sze tau ting kow chung
yen" is "Wishing to know heart's thoughts listen to mouth"--that is to
say, if you would desire to find out what most engages a man's thoughts
you have only to listen to his conversation, for a man's words reflect
his disposition, and he will thus, surely though unconsciously, reveal
himself to you. The wisdom of knowing oneself, of offering something
more than a formal service, are admirably enforced in these two heathen
proverbs, redolent with the teaching of the New Testament: "If a man be
not enlightened within, what lamp shall he light?" "If a man's
intentions are not upright, what sacred book shall he recite?" "By a
long journey we know a horse's strength, and length of days shows a
man's heart." How beautiful, again, the imagery in this description of
the swift flight of the days and years of human life: "Time is like an
arrow, days and months as a weaver's shuttle."
How excellent the lesson of contentment with one's lot, "All ten fingers
cannot be of the same length," yet all have their work to do. How good
the lesson of forethought, of prevision of coming needs in this: "The
tiles which protect thee in the wet season were fabricated in the dry."
How prudent the advice: "He who wishes to know the road across the
mountains must ask him who has trodden it," must be willing to profit by
the experience of the experienced, and take counsel. There is a rich
mine of wealth for the social economist, for the agitator who would set
one class against another, in the following: "Without the wisdom of the
learned the clown could not be governed, without the labour of the clown
the learned could not be fed."
The mischief that may be wrought by evil speaking, the impossibility of
recalling a hasty word, of cancelling a false judgment, is emphasised in
the picturesque declaration that "A coach and horses cannot bring back
a spoken word." How true the economic warning, "Who borrows to build
builds to sell." How equally true the moral warning, "The forming of
resentments is the planting of misery." How needful often the caution,
"A single false move loses the game," a single false step may wreck a
life.
Public-domain text, read in full here on John Shaqi.
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