"If they call thee reaper, whet thy scythe"; endeavour so far as may be to rise to the position, and show the title deserved. Inculcating the lesson of gratitude, we read, "A well from which thou drinkest, throw not a stone into it." Our proverb that declares that "The shoemaker's wife is the worst shod" has its Arab counterpart in the adage, "She went to sleep hungry, though her husband is a baker." The mischief done by careless speech in the land of the scimitar is enforced in the saying, "The tongue is the neck's enemy." "A single grain makes the balance heavier," and when two courses of action seem of almost equal importance, a very slight difference will turn the scale in favour of one or the other. The lesson of interdependence, the power of the small to assist the great, is indicated in "The date-stone props up the water-jar." "He left off sinning but never asked forgiveness" very graphically describes those who think reformation sufficient, and take no heed of bygone days, make no atonement for the old wrongs, solicit no pardon from those they have injured. "It is a fire, to-morrow it will be ashes," the fierce heat of passion will have subsided, the glowing sense of wrong will have burnt itself out, and calm or apathy will take its place. The stronger the emotion the less likely is it to be lasting. The delight in stories is a very marked feature of the Arab, and many of their proverbs are the pith and point of some narrative that their use at once recalls. Thus, when they say "Dust is good for the eyes of the wolf," it recalls the hypocrisy of the wolf who was asked why he was following after those poor sheep? He explained that he had found that the cloud of dust they created was good for his poor eyes! When a business is found to be somewhat risky they tell how one said to the mouse, "Take these two pounds of sugar and go carry this letter to the cat." "The fee is good enough," she replied, "but the business is tiresome." The wisdom of keeping one's own counsel is seen in the dialogue between master and servant. The former said, "O slave, I have bought thee." "That is thy business," he replied. "Wilt thou run away?" "That is my business," he answered--a policy of non-committal. Even amongst the savage tribes of Africa the proverb is greatly esteemed, and many of the maxims in common use are abundantly shrewd, while not a few of them have a very homely ring in them. Our English experience that "Fine words butter no parsnips" runs on all-fours with the West African savage's discovery that "The best words give no food"; while our bad exchange from the frying-pan to the fire is paralleled in the saying, "He fled from the sword and hid in the scabbard." The desirability of not too hastily trusting plausible strangers is very effectively taught in "Make not friends by the way, lest you lose your knife."