Proverbial Philosophy: The First and Second Series
Philosophy
Proverbial Philosophy: The First and Second Series
Proverbs
So, is death an end,--but it breedeth an infinite beginning;
Limits are for time, and death killed time: Eternity's beginning is for
ever.
Ambition, hath it any goal indeed? is not all fruition, disappointment?
A step upon the ladder, and another, and another,--we start from every
end?
Look to the eras of mortality, babe, student, man,
The husband, the father, the death-bed of a saint,--and is it then an end?
That common climax, Death, shall it lead to nothing?
How strong a root of causes flowering a consequence of vapour:
That solid chain of facts, is it to be snapped for ever?
How stout a show of figures, weakly summing to nonentity.
Or haply, Death, in the doublings of thy thought, shall seem continuous
ending;
A dull eternal slumber, not an end abrupt.
O most futile chrysalis, wherefore dost thou sleep?
Dreamless, unconscious, never to awake,--what object in such slumber?
If thou art still to live, it may as well be wakefully as sleeping:
How grovelling must that spirit be, to need eternal sleep!
Or was indeed the toil of life so heavy and so long,
That nevermore can rest refresh thine overburdened soul?--
Sleep is a recreance to body, but when was mind asleep?
Even in a swoon it dreameth, though all be forgotten afterward:
The muscles seek relaxing, and the irritable nerves ask peace;
But life is a constant force, spirit an unquietable impetus:
The eye may wear out as a telescope, and the brain work slow as a machine,
But soul unwearied, and for ever, is capable of effort unimpaired.
I live, move, am conscious: what shall bar my being?
Where is the rude hand, to rend this tissue of existence?
Not thine, shadowy Death, what art thou but a phantom?
Not thine, foul Corruption, what art thou but a fear?
For death is merely absent life, as darkness absent light;
Not even a suspension, for the life hath sailed away, steering gladly
somewhere.
And corruption, closely noted, is but a dissolving of the parts,
The parts remain, and nothing lost, to build a better whole.
Moreover, mind is unity, however versatile and rapid;
Thou canst not entertain two coincident ideas, although they quickly
follow:
And Unity hath no parts, so that there is nothing to dissolve:
An element is still unchanged in every searching solvent.
Who then shall bid me be annulled,--He that gave me being?
Amen, if God so will; I know that will is love:
But love hath promised life, and therefore I shall live;
So long as He is God, I shall be His Creature!
Public-domain text, read in full here on John Shaqi.
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