Proverbial Philosophy: The First and Second Series
Philosophy
Proverbial Philosophy: The First and Second Series
Proverbs
Freedom is father of the honest, and sturdy Independence is his brother;
These three, with heart and hand, dwell together in unity.
The blunt yeoman, stout and true, will speak unto princes unabashed:
His mind is loyal, just and free, a crystal in its plain integrity;
What should make such an one ashamed? where courtiers kneel, he
standeth;--
I will indeed bow before the king, but knees were knit for God.
And many such there be, of a high and noble conscience,
Honourable, generous, and kind, though blest with little light:
What should he barter for his Freedom? some petty gain of gold?
Free of speech, and free in act, magnates honour him for boldness:
Long may he flourish in his peace, and a stalwarth race around him,
Rooted in the soil like oaks, and hardy as the pine upon the mountains!
Yet, there be others, that will truckle to a lie, selling honesty for
interest:
And do they gain?--they gain but loss; a little cash, with scorn.
Behold, the sorrowful change wrought upon a fallen nature:
He hath lost his own esteem, and other men's respect;
For the buoyancy of upright faith, he is clothed in the heaviness of
cringing;
For plain truth where none could err, he hath chosen tortuous paths;
In lieu of his majesty of countenance--the timorous glances of servility;
Instead of Freedom's honest pride,--the spirit of a slave.
Nevertheless, there is something to be pleaded, even for a necessary
guile,
Whilst the world, and all that is therein, lieth deep in evil.
Who can be altogether honest,--a champion never out of mail,
Ready to break a lance for truth with every crowding error?
Who can be altogether honest,--dragging out the secresies of life,
And risking to be lashed and loathed for each unkind disclosure?
Who can be altogether honest,--living in perpetual contentions,
And prying out the petty cheats that swell the social scheme?
For he must speak his instant mind,--a mind corrupt and sinful,
Exhibiting to other men's disgust its undisguised deformities:
He must utter all the hatred of his heart, and add to it the venom of his
tongue;
Shall he feel, and hide his feelings? that were the meanness of a
hypocrite:--
Still, O man, such hypocrisy is better, than this bold honesty to sin:
Kill the feeling, or conceal it: let shame at least do the work of
charity.
Public-domain text, read in full here on John Shaqi.
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