Proverbs and Their Lessons: Being the Subject of Lectures Delivered to Young Men's Societies at Portsmouth and ElsewhereTrench, Richard Chenevix
Philosophy
Proverbs and Their Lessons: Being the Subject of Lectures Delivered to Young Men's Societies at Portsmouth and Elsewhere
Trench, Richard Chenevix
Proverbs
in itself, needs a supplement from without, those finding it in a Pope,
and these in the “inward light.”[142] With these examples before you,
not to speak of the many others which might be adduced,[143] you will
own, I think, that this proverb, _Extremes meet_, or its parallel, _Too
far East is West_, reaches very far into the heart of things; and with
this for the present I must conclude.
Footnotes
[89] Regulæ quæ inter _maximas_ numerari merentur.
[90] In German: Grau’ Hare sind Kirchhofsblumen.
[91] Il tempo è una lima sorda.
[92] Πομφόλυξ ὁ ἄνθρωπος.
[93] Cujus vita fulgor, ejus verba tonitrua. Cf. Mark iii. 17: υἱοὶ
βροντῆς.
[94] Admirably glossed in the _Guesses at Truth_: “Pluck up the stones,
ye sluggards, and break the devil’s head with them.”
[95] Quando i furbi vanno in processione, il diavolo porta la croce.
[96] Vaô á missa çapateiros, rogaô a Deos que morraô os carneiros.
[97] This is Swedish: Zu mera man stryken Katten pá Swanzen, zu mera
pyser pan.
[98] Si la locura fuese dolores, en cada casa darian voces.
[99] Tonto, sin saber latin, nunca es gran tonto.
[100] Qui rien ne sçait, de rien ne doute.
[101] An earnest preacher of righteousness just before the Reformation
quotes this one as current about them: Quod agere veretur obstinatus
diabolus, intrepide agit reprobus et contumax monachus.
[102] It is Huss who, denouncing the sins of the clergy of his day,
has preserved this proverb for us: Malum proverbium contra nos
confinxerunt, dicentes, Si offenderis clericum, interfice eum; alias
nunquam habebis pacem cum illo.
[103] Por los haldas del vicario sube el diablo al campanario.
[104] Ubi tres Medici, duo Athei. Of course those which imply that
they shorten rather than prolong the term of life, are numerous, as
for instance, the old French: Qui court après le mière, court après la
bière.
[105] In German: Juristen, bösen Christen.
[106] Bebel: Dicitur in proverbio nostro; nihil esse audacius indusio
molitoris, cum omni tempore matutino furem collo apprehendat.
[107] Se la superbia fosse arte, quanti Dottori avressimo.
[108] Tal sprezza la superbia con una maggior superbia.
[109] Ein Feind ist zu viel; und hundert Freunde sind zu wenig.
[110] Il est aisé d’aller à pied, quand on tient son cheval par la
bride.
[111] The Gallegan proverb, _You a lady, I a lady, who shall drive the
hogs a-field?_ (Vos dona, yo dona, quen botara a porca fora?) is only a
variation of this.
[112] Mulates qua battent, cabrites qua morts.
[113] A proverb of many tongues beside our own: thus in the Italian:
Quanto più la volpe è maladetta, tanto maggior preda fa.
[114] _Holy State_, b. 3, c. 5.
[115] B. 2, c. 23.
[116] B. 3, c. 2.
[117] Adagia, ad agendum apta; this is the etymology of the word given
by Festus.
[118] Chi parla semina, chi tace raccoglie; compare the Swedish: Bättre
tyga än illa tala (Better silence than ill speech).
[119] Il tacer non fù mai scritto.
Public-domain text, read in full here on John Shaqi.
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