They think that the ghost of the murdered man will visit the
tree that very night in the outward shape of a wild cat and consume
the meat, and that this offering will prevent him from returning to
the village and troubling the inhabitants.[129.1]
[Sidenote: Ghosts of the slain dreaded by the Toradjas of Central
Celebes.] The Bare’e-speaking Toradjas of Central Celebes are greatly
concerned about the souls of men who have been slain in battle. They
appear to think that men who have been killed in war instead of dying
by disease have not exhausted their vital energy and that therefore
their departed spirits are more powerful than the common ruck of
ghosts; and as on account of the unnatural manner of their death they
cannot be admitted into the land of souls they continue to prowl about
the earth, furious with the foes who have cut them off untimely in the
prime of manhood, and demanding of their friends that they shall wage
war on the enemy and send forth an expedition every year to kill some
of them. If the survivors pay no heed to this demand of the
bloodthirsty ghosts, they themselves are exposed to the vengeance of
these angry spirits, who pay out their undutiful friends and relatives
by visiting them with sickness and death. Hence with the Toradjas war
is a sacred duty in which every member of the community is bound to
bear a part; even women and children, who cannot wage real war, must
wage mimic warfare at home by hacking with bamboo swords at an old
skull of the enemy, while with their shrill voices they utter the
war-whoop.[129.2] Thus among these people, as among many more tribes
of savages, a belief in the immortality of {130} the soul has been one
of the most fruitful causes of bloodshed by keeping up a perpetual
state of war between neighbouring communities, who dare not make peace
with each other for fear of mortally offending the spirits of the
dead.[130.1]
Public-domain text, read in full here on John Shaqi.
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