[69.3] Franz Junghuhn, _Die Battaländer auf Sumatra_ (Berlin, 1847), ii. 147, 156 _sq._ [70.1] A. R. Wallace, _The Malay Archipelago_, Sixth Edition (London, 1877), pp. 173 _sq._ [71.1] See above, pp. 46-54. [72.1] James Dawson, _Australian Aborigines_ (Melbourne, Sydney, and Adelaide, 1881), p. 28. [73.1] A. W. Howitt, _Native Tribes of South-East Australia_ (London, 1904), pp. 222-224. [74.1] Walter E. Roth, _Ethnological Studies among the North-West-Central Queensland Aborigines_ (Brisbane and London, 1897), p. 181. [74.2] A. W. Howitt, _Native Tribes of South-East Australia_, pp. 264, 266. [74.3] A. W. Howitt, _Native Tribes of South-East Australia_, pp. 246 _sq._ [74.4] Mrs. Daisy M. Bates, “The Marriage Laws and some Customs of the West Australian Aborigines,” _Victorian Geographical Journal_, xxiii.-xxiv. (1905-1906) p. 42. The statement in the text was made by a settler who had lived in the Tableland district, inland from Roeburne, for twenty years. [75.1] A. W. Howitt, _Native Tribes of South-East Australia_, p. 208. Similarly among tribes on the Hunter River “a man is not permitted to speak to his wife’s mother, but can do so through a third party. In former days it was death to speak to her, but now a man doing so is only severely reprimanded and has to leave the camp for a certain time” (A. W. Howitt, _op. cit._ p. 267). [75.2] See for example (Sir) E. B. Tylor, “On a method of investigating the Development of Institutions,” _Journal of the Anthropological Institute_, xviii. (1889) pp. 246-248; Salomon Reinach, “Le Gendre et la Belle-Mère,” _L’Anthropologie_, xxii. (1911) pp. 649-662; _id._, _Cultes, Mythes et Religions_, iv. (Paris, 1912) pp. 130-147. [75.3] In _Totemism and Exogamy_ (Index, _s.vv._ “Avoidance” and “Mother-in-law”) will be found a collection of examples. In what follows I abstain for the most part from citing instances which have been adduced by me before. [76.1] Rev. John H. Weeks, _Among Congo Cannibals_ (London, 1913), pp. 133 _sq._ Compare _id._, “Anthropological Notes on the Bangala of the Upper Congo,” _Journal of the Royal Anthropological Institute_, xl. (1910) pp. 367 _sq._ [77.1] Father M. A. Condon, “Contribution to the Ethnography of the Basoga-Batamba, Uganda Protectorate,” _Anthropos_, vi. (1911) pp. 377 _sq._ [78.1] C. W. Hobley, _Ethnology of A-Kamba and other East African Tribes_ (Cambridge, 1910), pp. 103, 104. [78.2] Father Eugene Hurel, “Religion et vie domestique des Bakerewe,” _Anthropos_, vi. (1911) p. 287. [79.1] Father Picarda, “Autour du Mandera, Notes sur l’Ouzigoua, l’Oukwéré et l’Oudoé (Zanquebar),” _Les Missions Catholiques_, xviii. (1886) p. 286. [79.2] H. S. Stannus, “Notes on Some Tribes of British Central Africa,” _Journal of the Royal Anthropological Institute_, xl. (1910) p. 307. [79.3] H. S. Stannus, _op. cit._ p. 309. [79.4] Cullen Gouldsbury and Hubert Sheane, _The Great Plateau of Northern Rhodesia_ (London, 1911), p. 259.