[Sidenote: The custom of avoiding relations by marriage among the
Indian tribes of America.] Among the low savages of the Californian
peninsula a man was not allowed for some time to look into the face of
his mother-in-law or of his wife’s other near relations; when these
women were present he had to step aside or hide himself.[83.1] Among
the Indians of the Isla del Malhado in Florida a father-in-law and
mother-in-law might not enter the house of their son-in-law, and he on
his side might not appear before his father-in-law and his relations.
If they met by accident they had to go apart to the distance of a
bowshot, holding their heads down and their eyes turned to the earth.
But a woman was free to converse with the father and mother of her
husband.[83.2] Among the Indians of Yucatan, if a betrothed man saw
his future father-in-law or mother-in-law at a distance, he turned
away as quickly as possible, believing that a meeting with them would
prevent him from begetting children.[83.3] Among the Arawaks of
British Guiana a man may never see the face of his wife’s mother. If
she is in the house with him, they must be separated by a screen or
partition-wall; if she travels with him in a canoe, she steps in
first, in order that she may turn her back to him.[83.4] Among the
Caribs “the women never quit their father’s house, and in that they
have an advantage over their husbands in as much as they may talk to
all sorts of people, whereas the husband dare not converse with his
wife’s relations, unless he is dispensed from this observance either
by their tender age or by their intoxication. They shun meeting them
and make great circuits for that purpose. If they are surprised in a
place where they cannot help meeting, the person addressed turns his
face another way so as not to be obliged to see the person, whose
voice he is compelled to hear.”[83.5] {84} Among the Araucanian
Indians of Chili a man’s mother-in-law refuses to speak to or even to
look at him during the marriage festivity, and “the point of honour
is, in some instances, carried so far, that for years after the
marriage the mother never addresses her son-in-law face to face;
though with her back turned, or with the interposition of a fence or
a partition, she will converse with him freely.”[84.1]
Public-domain text, read in full here on John Shaqi.
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