[Sidenote: Fear of the ghosts of the slain a check on murder.] But I
am not here concerned with the disastrous and deplorable consequences,
the unspeakable follies and crimes and miseries, which have flowed in
practice from the theory of a future life. My business at present is
with the more cheerful side of the subject, with the wholesome, though
groundless, terror which ghosts, apparitions, and spectres strike into
the breasts of hardened ruffians and desperadoes. So far as such
persons reflect at all and regulate their passions by the dictates of
prudence, it seems plain that a fear of ghostly retribution, of the
angry spirit of their victim, must act as a salutary restraint on
their disorderly impulses; it must reinforce the dread of purely
secular punishment and furnish the choleric and malicious with a fresh
motive for pausing before they imbrue their hands in blood. This is so
obvious, and the fear of ghosts is so notorious, that both might
perhaps be taken for granted, especially at this late hour of the
evening. But for the sake of completeness I will mention a few
illustrative facts, taking them almost at random from distant races in
order to indicate the wide diffusion of this particular superstition.
I shall try to shew that while all ghosts are feared, the ghosts of
slain men are especially dreaded by their slayers.
[Sidenote: Ancient Greek belief as to the anger of a ghost at his
slayer.] The ancient Greeks believed that the soul of any man who had
just been killed was angry with his slayer and troubled him; hence
even an involuntary homicide had to {114} depart from his country for
a year until the wrath of the dead man had cooled down; nor might the
slayer return until sacrifice had been offered and ceremonies of
purification performed. If his victim chanced to be a foreigner, the
homicide had to shun the country of the dead man as well as his
own.[114.1] The legend of the matricide Orestes, how he roamed from
place to place pursued and maddened by the ghost of his murdered
mother, reflects faithfully the ancient Greek conception of the fate
which overtakes the murderer at the hands of the ghost.[114.2]
Public-domain text, read in full here on John Shaqi.
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