[16\3: Henry the Fowler in Sudemerberg: Kuhn and Schwartz, _Nordd. Sag._, p. 185. The other examples in Grimm, ch. xxxii.--G. Voigt in Sybel's _hist. Zeits._ xxvi (1871), pp. 131-87, shows in his most lucid account that it was not originally Frederick Barbarossa but Frederick II whom the legend represented as not dead but "lost" and to whom the expectation referred that he would come again some day. From the fifteenth century the story begins to appear that he was dwelling in Kyffhäuser (or in a cave in the rocks near Kaiserslautern); the name of Barbarossa does not appear till the sixteenth century, and then gradually predominates. But how it came about that from a definite moment onwards the translated emperor was thought of as living on in a hollow mountain is by no means clear from the written documents alone or from the critical study of the evolution of the legend. Suddenly and without intermediate steps the story assumes this shape, and it can hardly be accounted for except on the view that it arose from the combination of the Frederick legend with already existing Saga-stories of translated Heroes or gods (as Voigt also suggests, p. 160).] [17\3: Grimm, pp. 959-61. Simrock, _D. Myth._^3, p. 144.--How easily similar legends can appear spontaneously among different peoples without interconnexion appears from the fact that translation legends are also found not only in Greece but in distant Mexico; see Müller, _Gesch. am. Urrel._ 582. Holy men who have "vanished" and are not dead but live on in the depths of mountain caves, and are expected one day to reappear on earth, occur in the legends of Mohammedan peoples of the East: A. v. Kremer, _Culturg. Streifz. Geb. Islam_, 50; _Gesch. Ideen Islam_, 375 f., 378.] [18\3: ~Dii\ Trephôni/oi~ Insc. from Lebadeia, Meister, _Böot. Insc._ 423 (_GDI._ i, p. 163); otherwise only ~Trephôni/oi~ (n. 407, 414, ~kataba\s en Trephô/nion~ _BCH._ 1890, p. 21), ~Trophôni/ô|~ (n. 413); and side by side occur ~tu= Di\ tu= Basilei=i kê\ tu= Trephôni/u~, etc. (n. 425, 429, 430). ~Dionu/sô eustaphu/lô kata\ chrêsmo\n Dio\s Trophôni/ou~ Insc. from Labadeia in Stephani _Reise d. Geg. nörd. Griechen_, No. 47. Ins. from Leb. _IGSept._ i, 3077 (1st-2nd cent. A.D.)--Str. 414: ~Leba/deia ho/pou Dio\s Trophôni/ou mantei=on hi/drutai~. {108} Liv. 45, 27, 8, Labadiae templum Iovis Trophonii adiit. Obs. 50 (= 110) Lebadiae Eutychides in templum Iovis Trophonii degressus--. ~Dio\s mantei=on~ is the name given to the oracle of Tr. in Phot. also and Hesych. ~Leba/deia~.]