Psyche: The Cult of Souls and Belief in Immortality among the GreeksRohde, Erwin
Religion
Psyche: The Cult of Souls and Belief in Immortality among the Greeks
Rohde, Erwin
Greece -- Religion
We are thus for the first time introduced to _Heroes_ as beings of a
higher kind, mentioned side by side with the gods, and like them to
be worshipped with regularly offered sacrifice. Their cult, like
that of the gods, is by implication of long standing: it does not
have to be reorganized, but is merely established in the form
ancestral ordinances had given it. We see at this turning-point of
Greek religious development how defective our knowledge is of the
history of religious ideas in primitive Greece. This is our earliest
record, and it has been preserved to us by a mere accident, but it
points backwards and beyond itself to a long previous history in the
worship of such guardian deities of the country--of which, however,
we have hardly a scrap of early evidence.[2\4] We should in fact,
from the meagre remains of the literature that is so important from
this point of view, especially the lyric poetry of the seventh and
early sixth centuries, hardly have derived a suspicion of the
existence of this quite un-Homeric element in the religious life of
Greece.[3\4] When at last the stream of surviving literature begins
to flow more broadly, then, indeed, the Heroes are often referred
to. Pindar's Hymns of Victory and Herodotos' History cover the
generations that lived through the Persian wars and the following
fifty years. From them we can see with overwhelming distinctness how
strong at that time was the belief in the existence and potency of
Heroes even among men of education who had not been too much
influenced by the fashionable enlightenment of the time. In the
beliefs of the people, in the religious customs of countries and
cities, the national Heroes have their recognized place beside the
gods. The representatives of states swear by the gods and the Heroes
of the country:[4\4] it is to the gods and Heroes of Greece that the
pious attribute the victory over the Barbarians.[5\4] So well
established, indeed, was the validity of the Greek belief in Heroes
that even the Persian magi in the army of Xerxes made libation by
night in the Troad to the Heroes buried there.[6\4] {116}
§ 2
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