[9\4: Sacrifice to Heroes ~en duthmai=sin auga=n~ and throughout the night, Pi., _I._iv, 65 ff. ~hupo\ kne/phas~, Ap. Rh. i, 587 (= ~peri\ hêli/ou dusma/s~, Schol.). ~tô=| me\n (Alexa/nori hôs hê/rôï meta\ hê/lion du/nata enagi/zousin Euameri/ôni de\ hôs theô=| thu/ousin~, Paus. 2, 11, 7. ~nu/ktôr kata\ e/tos enagi/zousin~, (the Pheneatai to Myrtilos, Paus. 8, 14, 11. By night Solon sacrificed to the Salaminian Heroes, Plu., _Sol._ 9.--After noon, ~apo\ me/sou hême/ras~, must sacrifice be made to the Heroes, D.L. viii, 33; ~toi=s katoichome/nois apo\ mesêmbri/as~, _EM._ 468, 34 (cf. Procl. in _Hes. Op._ 763, Eust., ~Th~ 65, p. 698, 36). The Heroes also are among the ~katoicho/menoi~: ~toi=s hê/rôsin _hôs katoichome/nois_ e/ntoma e/thuon, apoble/pontes ka/tô es gê=n~, Schol. A.D., ~A~ 459.--In later times sacrifice seems to have been made to the ordinary dead even in broad daylight (see Stengel, _Chthon. u. Todtencult_, 422 f.), but to "Heroes", as once to the dead (~Ps~ 218 ff.), always towards evening or at night.] [10\4: ~escha/ra~, see above, Ch. I. n. 53.] [11\4: Cf. Stengel, _Jb. f. Phil._, 1886, pp. 322, 329.] [12\4: Schol. A.D., ~A~ 459. Schol., _Ap. Rh._ i, 587. ~ente/mnein~, see Stengel, _Zt. f. Gymn._, 1880, p. 743 ff.] [13\4: ~haimakouri/a~, Pi., _O._ i, 90. Plu., _Aristid._ 21. The word is supposed to be Boeotian acc. to Schol. Pi., _O._ i, 146 (hence Greg. Cor., p. 215, Schaefer).] [14\4: Rightly (as against Welcker) Wassner, _de h. cult._, p. 6, maintains that the ~enagi/smata~ for Heroes were ~holokautô/mata~.] [15\4: ~enagi/zein~ to heroes, ~thu/ein~ to gods. Pausanias in particular is careful in his use of the words, but even he, and Herodotos, too, occasionally says ~thu/ein~ where ~enagi/zein~ would have been correct (e.g. Hdt. vii, 117, ~tô=| Artachai/ê| thu/ousi Aka/nthioi hôs ê/rôi~). Others frequently say ~thu/ein~ instead of ~enagi/zein~, which as the more special idea could easily be included in ~thu/ein~ the more generic word for making sacrifice.] [16\4: Cf. Deneken, _de theoxeniis_ (Berl. 1881), cap. 1; Wassner, _de h. cult._, p. 12. The expressions used by primitive peoples allow us to see the ideas that lie at the bottom of this mode of offering; cf. Réville, _les rel. des peuples non-civ._ i, 73. The ritual may be regarded as specially primitive and even earlier than the practice of burnt offering (cf. Oldenberg, _Rel. d. Veda_, 344 f.).] [17\4: See above, Ch. I, p. 14 ff.--~epi\ Aza=ni tô=| Arka/dos teleutê/santi a=thla ete/thê _prô=ton_; ei me\n kai\ a/lla ouk oi=da, hippodromi/as de\ ete/thê~, Paus. 8, 4, 5.]