[60\4: ~hê/rôs eu/odos~, _CIG._ 4838b, cf. Welcker, _Rhein. Mus._, N.F. vii, 618--~kalami/tês hê/rôs~ (Dem. 18, 129, with Sch. and Hesych. s.v.)--~hê/rôs teichophu/lax en Muri/nê|~, Hesych.--~hê/rôs epite/gios~, _CIA._ iii, 1, 290, and 1, 194-206, see Hiller v. Gärt., _Philol._ 55, 180 f.--With place-names ~ho epi\ blau/tê| hê/rôs~, Poll. vii, 87--~hê/roin em pedi/ô|~, Att. ins. ap., _Leg. Sacr._ i, p. 5.--In Epidauros on an architrave occurs the inscr. ~hê/rôos klaïkopho/rou~, _F. d'Epid._ i, n. 245. ~tô=| klaïkopho/rô|~ also occurs in an inscr. from Mt. Ithome, _Leg. Sacr._, p. 36 (n. 15, l. 11).--Probably to this class belongs the ~hê/rôs pa/nops~ at Athens, Pl. _Lys._ init.; Hesych. Phot. s.v.] [61\4: ~hê/rôs iatro/s~ in Athens, _CIA._ ii, 403-4, see below.--A ~hê/rôs stratêgo/s~ is mentioned by a (late ins. ~Eph. Arch.~, 1884, p. 170, l. 53. From their activities are named also the Heroes Matton, Keraon in Sparta, Deipneus in Achaea (Polemon: Ath. ii, 39 C; iv, 173 F).--The ~Stephanêpho/rou hêrô=|on~ was mentioned by Antiph., ~stephanê/phoros hê/rôs~ by Hellan., but his name was unknown: Harp. Phot. Suid. s.v.; _AB._ 301, 19 ff. Cf. Böckh, _Econ. of Ath._^2, p. 144 Lew.; _CIG._ 1, p. 168.] [62\4: In Phaleron there was an altar, ~kalei=tai de\ "hê/rôos"~--the learned declared it to be an altar of Androgeos the son of Minos: Paus. 1, 1, 4.--Cf. 10, 36, 6: ~Charadrai/ois~ (at Charadra in Phocis) ~Hêrô/ôn kaloume/nôn~ (i.e. they were _called_ "the Heroes") ~eisi\n en tê=| agora=| bômoi/, kai\ autou\s hoi me\n Dioskou/rôn, hoi de\ epichôri/ôn phasi\n ei=nai hêrô/ôn.--hêrôi, hêrôï/nê|~ a sacrifice is offered at Marathon: sacrificial Calendar of the Attic Tetrapolis (fourth century B.C.) in _Leg. Sacr._ i, p. 48. ~hê/rôi, hêrôï/nê|~, ib., p. 2; _CIA._ i, 4: fifth century.--Decree ordering a record to be set up in the Peiraeus ~para\ to\n hê/rô~, _SIG._ 834, 26; _CIA._ ii, 1546-7: ~hê/rô| ane/thêken ho dei=na~. Roehl, _IG._ {148} _Ant._ 29: (Mykenai) ~tou= hê/rôo/s êmi~, cf. Furtwängler, _Ath. Mitth._ 1896, p. 9; ib. 323; ~ane/thêkan tô=| hêrôi~ (Locris).--On the different superimposed layers of stucco on the so-called **Heroön west of the Altis at Olympia were the ins. ~Hê/rôos, Hê/rôor~, and once also ~Hêrô/ôn~. There seems to me to be no reason to suppose that this nameless Hero was Iamos in particular, the ancestor of the Iamidai (as Curtius does, _Die Altäre v. Olymp._, p. 25, _Abh. Berl. Ak._ 1881). For what reason should the name of this highly honoured oracular Hero--which had by no means been forgotten--be suppressed? The name of the Hero was not given for the simple reason that it was unknown. Nameless ~hê/rôes epichô/rioi~, who according to some had set up the great sacrificial altar of Zeus in Olympia, are mentioned by Paus. 5, 13, 8. In some cases the namelessness of a Hero is explained by the fear of uttering awful names, which esp. in the case of the spirits of the lower world are very frequently suppressed or