[73/4: Plu. _Cim._ 19--his authority is Nausikrates ~ho rhê/tôr~ the pupil of Isokrates. The god ordered ~mê\ amelei=n Ki/mônos~. Kimon's spirit was thus expressing its anger at the "neglect" by sending pestilence and ~gê=s aphori/a~--he wanted a cult.] [74\4: Appearance at the battle of Marathon, command of the oracle ~tima=n Echetlai=on hê/rôa~, Paus. 1, 32, 5.--Swarm of bees in the severed head of Onesilos at Amathos; the oracle orders his head to be buried ~Onêsi/lô| de\ thu/ein hôs hê/rôi ana\ pa=n e/tos~, Hdt. v, 114.] [75\4: Before the battle of Plataea: Plu., _Arist._ 11. Before the occupation of Salamis the oracle ordered Solon ~archêgou\s hê/rôas _hi/laso_~, Plu. _Sol._ 9.] [76\4: The Persian Artachaies, of the family of the Achaimenidai, was given a burial of great pomp after his death, by Xerxes at Akanthos: ~thu/ousi Aka/nthioi ek theopropi/ou hôs hêrôi epounoma/zontes to\ ou/noma~, Hdt. vii, 117 (--the ~Artachai/ou ta/phos~ remained a well-known spot, Ael., _HA._ xiii, 20). It is hardly likely that the unusual size of the Persian of which Hdt. speaks was the cause of his being made a Hero by the oracle.] [77\4: Paus. 6, 9, 6-7. Plu., _Rom._ 28. Oinom. ap. Eus., _PE._ 5, 34, p. 230 C (Vig.). Celsus _c. Xt._ also refers to the miracle, Or., _Cels._ iii, 33, p. 292 L. Cf. iii, 3, p. 256; iii, 25, p. 280.] [78\4: Kleomedes ~moi/ra| tôi\ daimoni/a| _die/ptê_ apo\ tê=s kibôtou=~, Cels. ap. Orig., _Cels._ iii, 33, p. 293 L. Oinom. ap. Euseb., _PE._ 5, 34, 1, (p. 296 Giff.): ~hoi theoi\ _anêrei/psanto/_ se hô/sper hoi tou= Homê/rou to\n Ganumê/dên~. Thus the gods, acc. to the popular opinion derided by Oinom., gave Kleomedes _immortality_, ~athanasi/an e/dôkan~, p. 297 Giff.] [79\4: We rarely hear of other oracles directing Heroes to be worshipped. But cf. Xenag. ap. Macr. 5, 18, 30: on the occasion of a failure of the crops at Sicily ~e/thusan Pediokra/tê| tini\ hê/rôi prosta/xantos autoi=s tou= ek Palikô=n chrêstêri/ou~.--This Hero is probably the same as Pediakrates, one of the six ~stratêgoi/~ of the ~egchô/rioi Sikanoi/~ in Sicily who were slain by Herakles and ~me/chri tou= nu=n hêrôïkê=s timê=s tucha/nousin~. D.S. 4, 23, 5: from Timaeus?] [80\4: The lines of the oracle about Kleomedes may very well be ancient (~e/schatos hêrô/ôn ktl.~) simply on the ground that its assertion had not been fulfilled. If oracles that come true are rightly regarded as subsequent to the events which they profess to foresee, then it is only reasonable to regard an oracle which is proved incorrect by later events as _earlier_ than the events which contradict its prophecy.] [81\4: ~hou=tos ga\r ho theo\s peri\ ta\ toiau=ta pa=sin anthrô/pois pa/trios exêgêtê\s en me/sô| tê=s gê=s epi\ tou= omphalou= kathê/menos exêgei=tai~, in the words of Plato, _Rp._ 427 C.] [82\4: ~gi/netai en Delphoi=s hê/rôsi xe/nia, en hoi=s dokei= ho theo\s epi\ xe/nia kalei=n tou\s hê/rôas~, Sch. Pi. _N._ vii, 68.]