Psyche: The Cult of Souls and Belief in Immortality among the GreeksRohde, Erwin
Religion
Psyche: The Cult of Souls and Belief in Immortality among the Greeks
Rohde, Erwin
Greece -- Religion
The welfare of the living and the dead was also the concern of the
female deity of the underworld called by the name of the earth
itself Ge or Gaia. At the places where she was worshipped she was
regarded as one who brought fruitfulness to the fields, but she held
sway over the souls of the dead as well, in conjunction with whom
prayers and sacrifice were offered to her.[15\5] Her temples
remained in honour, especially at Athens and at the primeval centre
of ancient worship of the gods, Olympia.[16\5] But her personality
had never been quite reduced to definite and intelligible outline
from the enormous vagueness natural to primitive deities.
Earth-goddesses of more recent and intelligible form had supplanted
her. She retained longest her mantic powers which she exercised from
beneath the earth, the abode of spirits and souls, at ancient
oracular sites--though even here she often had to give way to
oracular gods of another description, such as Zeus and Apollo. A
poet indeed mentions her once side by side with the great ruler of
the lower world,[17\5] but in actual worship she was seldom found
among the groups of male and female deities of chthonic nature such
as were worshipped together at many places. Above all, at Hermione
there flourished from primitive times a solemn cult of the
lower-world Demeter in conjunction with the lower-world Zeus, under
the name of Klymenos, and with Kore.[18\5] At other places Plouton
and these two goddesses were worshipped together, or Zeus Eubouleus
and the same two, etc.[19\5] The names of the underworld god vary
indefinitely, but the names of Demeter and her divine daughter
appear every time unchanged. Either alone or together, and
worshipped in connexion with other related deities, these two
goddesses have by far the most important place in the cult of the
underworld. The fame and widespread popularity of their cult in all
Greek cities of the mother-country and in the colonies proves more
than anything else that since Homeric times a change must have taken
place in the sphere of religious emotion and service of the gods.
{161}
Public-domain text, read in full here on John Shaqi.
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