[51\5: Before sunrise: D. 43, 62 (more distinctly commanded by a law of Dem. Phal.: Cic., _Lg._ ii, 66). On the other hand, it was considered a disgrace to be buried during the night: ~ê= kako\s kakô=s taphê/sê|, nukto\s ouk en hême/ra|~, Eur., _Tro._ 448.] [52\5: So in particular the funeral-law from Keos, _SIG._ 877; cf. Plu., _Sol._ 21; Bergk, _Rh. Mus._ 15, 468. Funeral-law of the Labyadai at Delphi, l. 29 f.: ~strô=ma de\ he\n hupobale/tô kai\ poikepha/laion he\n potithe/tô~ (for the dead).] [53\5: Reproduced _Monum. dell' Instituto_, ix, 391 [and in Rayet-Collignon, _Céramique grecque_, Pl. i].] [54\5: The law in D. 43, 62 (cf. 64), makes restrictions in the attendance at a funeral which are to apply to women only (and only then for those under 60): men seem therefore to be granted permission indiscriminately. We are told too in Plu., _Sol._ 21, that at the ~ekkomidê/~ Solon had _not_ forbidden ~ep' allo/tria mnê/mata badi/zein~--for men that is, we must suppose. The men went in front in procession; the women followed: D. 43, 62. Evidently the same applied in Keos: _SIG._ 877, 20.--Pittakos as aesymnetes in Mitylene forbade absolutely accedere quemquam in funus aliorum, Cic., _Lg._ ii, 65.--Funeral-law of the Labyadai (Delphi, l. 42 ff.: from the burial ~api=men woi/kade he/kaston, e/chthô homesti/ôn kai\ patradelpheô=n kai\ pentherô=n kêkgo/nôn kai\ gambrô=n~, i.e. the next-of-kin of the dead in ascending and descending order.] [55\5: This is referred to as still-existing custom by Plato, _Lg._ 800 E; cf. Sch. ad loc.; Hesych. ~Kari=nai~. Menand. ~Kari/nê~, Mein., _Com._ iv, p. 144 (Karo-phrygian funeral-flutes: Ath. 174 F: Poll. iv, 75-9).] [56\5: ~to\n thano/nta de\ phe/ren katakekalumme/non siôpê=| me/chri epi\ to\ sê=ma~, _SIG._ 877, 11. Funeral-law of Labyad., l. 40 ff. ~to\n de\ nekro\n kekalumme/non phere/tô siga=|, kê\n tai=s strophai=s~ ("at the street-corners") ~mê\ kattithe/ntôn mêdamei=, mêd' ototuzo/ntôn e/chthos ta=s woiki/as pri/g k' epi\ to\ sa=ma hi/kônti; tênei= d' e/nagos e/stô ktl.~ (the last not yet satisfactorily explained). [57\5: Solon diminished (under the alleged influence of Epimenides) at funerals ~to\ sklêro\n kai\ to\ barbariko\n hô=| sunei/chonto pro/teron hai plei=stai gunai=kes~, Plu., _Sol._ 12.]