[135\5: Among the Epizephyrian Locrians ~odu/resthai ouk e/stin epi\ toi=s teleutê/sasin, all' epeida\n ekkomi/sôsin, euôchou=ntai~, Heraclid., _Pol._ 30, 2. In Keos the men never wear any sign of mourning, though women mourn for a year for a son who dies young; ib. 9, 4 (see Welcker, _Kl. Schr._ ii, 502). The funeral regulation of Iulis (_SIG._ 877) published in imitation of Athenian usage implies rather a tendency to exaggerated display of mourning, at least among the common people.] [136\5: e.g. Is. 2, 47: ~boêthê/sate kai\ hêmi=n kai\ ekei/nô| _tô=| en Ha/idou o/nti_~. Strictly speaking no one can ~boêthei=n~ the departed in Hades. Few nations have entirely escaped such contradictions between a cult of the dead in the house or at a grave and the conception of the relegation of the soul to an inaccessible other world. They arise from two simultaneously existing mental attitudes (representing also different stages of culture) towards these obscure subjects. The naive theology of the common people reconciles such discrepancies by attributing two souls to men, one of which goes down to Hades while the other remains beside the still-animated body and receives the offerings of the family: e.g. North American Indians: Müller, _Ges. d. Amer. Urrel._ 66; cf. Tylor, i, 434. These two souls are in reality the creation of two mutually incompatible modes of thought.] [137\5:--idne testamento cavebit is qui nobis quasi oraculum ediderit nihil post mortem ad nos pertinere? Cic., _Fin._ ii, 102.--Besides Epic., Theophrastos seems to have made some arrangement for the regular celebration of his memory (by the associates of the Peripatos?). Harp. 139, 4 ff.: ~mê/pote de\ hu/steron neno/mistai to\ epi\ timê=| tinas tô=n _apothano/ntôn_ sunie/nai kai\ _orgeô=nas_ homoi/ôs ônoma/sthai; hôs e/sti sunidei=n ek tô=n Theophra/stou diathêkô=n~. The will of Thphr. preserved by D.L. 5, 2, 14, is silent on the point.] {209} III [138\5: Oracle ap. D. 43, 66 (cf. 67) ~toi=s apophthime/nois en hiknoume/na| hame/ra| (en tai=s kathêkou/sais hême/rais, § 67) telei=n tou\s kathê/kontas katta\ hagême/na.--ta\ hagême/na = ta\ nomizo/mena~ "the customary things" (Buttmann, _Ausf. Gramm._, § 113 n. 7, 1, p. 84 Lob.).]