[19\6: In a solemn announcement of the Keryx as it seems: the latter acc. to Sopater ~diai/r. zêtêm.~ (Walz, _Rhet. Gr._ viii, 118, 24 f.) ~dêmosi/a| epita/ttei tê\n siôpê/n~ at the commencement of the sacred ritual.] [20\6: ~ta\ mustê/ria poiei=n~, Andoc., _Myst._ 11-12.--The more clearly descriptive expression, ~exorchei=sthai ta\ mustê/ria~ does not seem to occur before Aristides, Lucian, and the latter's imitator Alciphron. [Lys.] 6, 51: ~hou=tos endu\s stolê/n, mimou/menos ta\ hiera\ **epedei/knue toi=s amuê/tois kai\ ei=pe tê=| phônê=| ta\ apo/rrêta~. The ~apor.~ thus divulged were the sacred formulæ uttered by the hierophant.] [21\6: At least in later ages there was plenty to hear: ~eis epha/millon kate/stê tai=s akoai=s ta\ horô/mena~, Aristid., _Eleus._ I, 415 Di. [ii, 28 Ke.]. We frequently hear of the beautiful voices of the hierophants, of ~hu/mnoi~ ringing out, etc.] [22\6: The well-known statements of Pindar, Sophokles, Isokrates, Krinagoras, Cicero, and others are collected by Lobeck, _Agl._ 69 ff. There is a reminiscence of Isocr. in Aristid. _Eleus._ I 421 Di. [ii, 30 Ke.] ~alla\ mê\n to/ ge ke/rdos tê=s panêgu/reôs ouch ho/son hê parou=sa euthumi/a . . . alla\ kai\ peri\ tê=s teleutê=s hêdi/ous e/chein ta\s elpi/das~. id. _Panath._ I, 302 Di. ~ta\s arrê/tous teleta\s hô=n toi=s metaschou=si kai\ meta\ tê=n tou= bi/ou teleutê\n belti/ô ta\ pra/gmata gi/gnesthai dokei=~. Cf. also Welcker's account, _Gr. Götterl._ ii, 519 ff., in which, however, there is a good deal mixed up which has nothing to do with the mysteries.]