Psyche: The Cult of Souls and Belief in Immortality among the GreeksRohde, Erwin
Religion
Psyche: The Cult of Souls and Belief in Immortality among the Greeks
Rohde, Erwin
Greece -- Religion
[15\8: Complete revolution round one's own axis, as in the dance of
a dervish, is known at least only in the more fanatic
dance-festivals of antiquity: ~strophê\n holosô/maton hô/sper hoi
_ka/tochoi_ dineu/ontes~, Heliod. 4, 17, p. 116, 1 Bk. ~_di/nêsis_
tô=n theophorê/tôn~ in Phrygia: Horus ap. _EM._ 276, 32. Crusius,
_Philol._ 55, 565, compares besides Verg., _A._ vii, 377 ff.; Alex.
Aphr., _Prob._, p. 6 Us. In the Spartan dance ~diamale/as~ (?)
Seilenoi and Satyrs appeared ~orchou/menoi hupo/trocha [peri/trocha~
acc. to Meineke: perhaps better]. Poll. 4, 104.]
[16\8: E., _Ba._ 116 ff., 664 ff. Thracian: assiduis Edonis fessa
choreis qualis in herboso concidit Apidano, Prop. 1, 3, 5 f.]
[17\8: Bassaris: Thracian acc. to Sch. Pers. i, 101; worn by
~ba/kchai~ Hsch. ~bassa/rai~. Lydian, too: ~ho/stis chitô=nas
bassa/ras te Ludi/as echei podê/reis~, A. ~en Êdônois~, _fr._ 59;
cf. Poll. 7, 59. "Perhaps a Phrygian word that has penetrated into
Lydia," Kretschmer, _Einleitung_, 390. The worship of Dionysos which
had also presumably come from Phrygia, was esp. popular in Lydia.]
[18\8: Familiar in the Bacchic ceremonial of Greece; but occurring
already in Thrace: Aesch. ~en Êdônoi/~ (dealing entirely with
Thracian customs) mentions the ~nebri/des~, and in the same place
has ~aigi/das~ as well (_fr._ 64).]
[19\8: The ~Ba/kchai~ of Macedonia and the ~Mimallo/nes~, in all
respects resembling the Thracian Bacchants, ~keratophorou=si kata\
mi/mêsin Dionu/sou~: Sch. Lyc. 1237 (~Laphusti/as keraspho/rous
gunai=kas~).]
[20\8: Mentis inops rapitur, quales audire solemus Threicias passis
Maenadas ire comis, Ov., _F._ iv, 457 f.]
[21\8: Thphr. _Ch._ 16 (28, p. 141 Jebb); Artemid. 2, 13, p. 106, 9
H.]
[22\8: Snakes and daggers are found in the hands of the ~mimallo/nes
kai\ bassa/rai kai\ ludai/~ in the train of Ptol. Philad.:
Kallixenos ap. Ath. 198 E. Snakes and ~thu/rsoi~ belong to the
paraphernalia of the ~e/nochoi toi=s Orphikoi=s kai\ toi=s peri\
to\n Dio/nuson orgiasmoi=s gunai=kes~ in Macedonia, and of the
~Klô/dônes kai\ Mimallo/nes~ who ~polla\ toi=s Êdôni/si kai\ tai=s
peri\ to\n Hai=mon _Thrê/|ssais ho/moia_ drô=sin~, Plu., _Alex._ 2
(in connexion with the snake of Olympias. She was especially given
to the Thrako-Dionysian mysteries: cf. the letter of Olympias to
Alexander, Ath. 659 F).--~thu/rsoi~ of the Macedonian ~Mimallo/nes~:
Polyaen. 4, 1; Sch. Pers. 1, 99.--"Even now" the thyrsos wands are
decked with ivy in the _Thraciae populis sollemnibus sacris_, Plin.,
{270} _NH._ xvi, 144.--The ~na/rthêx~ of the thyrsos is really a
shepherd's staff: Clem. Al., _Protr._ ii, p. 14 P.]
[23\8: Eur., _Ba._ 735 ff. and frequently.]
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