Psyche: The Cult of Souls and Belief in Immortality among the GreeksRohde, Erwin
Religion
Psyche: The Cult of Souls and Belief in Immortality among the Greeks
Rohde, Erwin
Greece -- Religion
The atmosphere of the younger of the two Homeric epics already
differs widely from that of its older companion, the Iliad, with its
heroic delight in the untiring manifestation of vital energy. It is
likely that the feelings of the **conquerors of a new home upon the
Asiatic coast may have differed considerably from those of the same
people confirmed in undisturbed possession and enjoyment of their
conquests. It seems as if the Odyssey reflected the temper and
aspiration of these Ionian city-dwellers of a later time. A spirit
of contentment and leisure seems to flow like an undercurrent
through the whole poem, and has made for itself a haven of rest in
the midst of the busy action of the story. When the poet's own
feelings find their true expression they show us idyllic scenes of
quiet enjoyment of daily life; magnificent in the country of the
Phæacians, gay and more homely at the farm of Eumaios; pictures of
quiet repose after the fights of the heroic past, that have now
faded into a mere pleasant memory, such as we get in the house of
Nestor, or in the Palace of Menelaos and the regained Helen. Or,
again, we have a description of nature in a mood of liberality and
gentleness, as upon the island of Syriê, the home of Eumaios'
childhood, upon which in ample possession of cattle, wine and corn,
a people live free from necessity and pain, till they arrive at a
good old age when Apollo and Artemis with their gentlest shafts
bring swift death to them (_Od._ xv, 403 ff.). If you ask the poet
where this fortunate island lies he will tell you that it lies over
there beyond Ortygiê where the sun turns back. But where is
Ortygiê,[25\2] and who can point out the place where the sun begins
his return journey far in the West? The country of idyllic happiness
lies indeed almost beyond {63} the limit of this world. Phoenician
merchant-men who go everywhere may perhaps reach that land as well
(415 ff.), and Ionian seamen in this earliest period of Greek
colonization into which the composition of the Odyssey reaches may
well have hoped to find far out over the sea such propitious
habitations of a new life.
Public-domain text, read in full here on John Shaqi.
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