Psyche: The Cult of Souls and Belief in Immortality among the GreeksRohde, Erwin
Religion
Psyche: The Cult of Souls and Belief in Immortality among the Greeks
Rohde, Erwin
Greece -- Religion
The imagination of Greek poets or Greek people never gave up the
alluring fancy of a distant land of blessedness into which
individual mortals might by the favour of the gods be translated.
Even the scanty notices which have come down to us of the contents
of the heroic poems that led up to, continued, or connected the two
Homeric Epics and linked them up with the whole cycle of Theban and
Trojan legend enable us to see how this post-Homeric poetry took
pleasure in the recital of still further examples of translation.
The Kypria first described how the army of the Achæans for the
second time encamped in Aulis, was detained by adverse winds sent by
Artemis; and how Agamemnon on the advice of Kalchas would have
sacrificed his own daughter Iphigeneia to the goddess. Artemis,
however, snatched away the maiden and transported her to the land of
the Taurians, and there made her immortal.[26\2]
The Aithiopis, a continuation of the Iliad, tells of the help
brought to the Trojans by Penthesileia and her Amazons, and after
her death by Memnon the Æthiopian prince, an imaginary
representative of the eastern monarchies of inner Asia. Antilochos,
the new favourite of Achilles, falls in the war, but Achilles slays
Memnon himself. Thereupon Eos the mother of Memnon (and known as
such already to the Odyssey) obtains the permission of Zeus to give
immortality to her son.[27\2] It may be supposed that the poet
described what we see so often represented upon Greek vases: the
mother bearing through the air the dead body of her son. According
to the story told in the Iliad, Apollo, with the help of Sleep and
Death, the twin brothers, bore off the body of Sarpedon, the son of
Zeus, to his Lycian home after he had been slain by Achilles, merely
in order that he might be buried in his own country. But the poet of
the Aithiopis has tried to outdo the story in the Iliad in
impressiveness (for it was evidently his model),[28\2] and has made
Eos, with the permission of Zeus, not merely carry off the dead to
his far-off home in the East, but there awaken him to immortal life.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account