[6\2: The Erinyes live normally in Erebos, as is shown esp. by ~I~ 571 f.; ~T~ 259. But when they punish during the lifetime of the criminal acts done in contravention of the laws of family life, it must be supposed that they were sometimes thought of as going about the earth, e.g. ~I~ 454: ~l~ 278--for "working at a distance" seems impossible--as in Hes., Op., 803 f.--~Erinu/sin amphipoleu/ein~ (78) cannot be anything but "serve the Erinyes", "become their ~amphi/poloi~". To understand it as Roscher does (_Kynan._, 65, n. 183) following Eustathius, in the sense "fly about in the train of the E." is forbidden by the use of the simple dative ~Erinu/si~ joined closely with ~amph.~ (~theai=s amphipolô=n~ Soph., _O.C._, 680, is different.)] [7\2: "When the Bride of the Wind comes by you must throw yourself on the ground as though it were the Muodisheere (on which see Grimm (E.T.), p. 931) otherwise they will carry you off." Birlinger, _Volksthüml. a. Schwaben_, i, 192, "She is the Devil's Bride," ib. (On the "Bride of the Wind", etc., see Grimm, pp. 632, 1009.) Such wind-spirits are in unholy alliance with the "Furious Host", i.e. the unquiet "souls" of the dead that travel through the air by night.] [8\2: On the Harpies, see _Rh. Mus._, 50, 1-5.] [9\2: See Nägelsb., _H.T._, pp. 42-3, and Roscher, _Nektar u. Ambrosia_, p. 51 ff., answering Bergk's objections, _Opusc._ ii, 669. (Arist. _Meta._, 1000a, 9-14, is very definite.)] [10\2: It is not improbable that this Ino Leukothea was originally a goddess who was later turned into a "Heroine" (identified with the daughter of Kadmos for reasons no longer recoverable and only afterwards turned back again into a goddess. But for the Homeric age she was essentially a mortal who had _become_ a goddess: for this reason, just because she was an example of such deification of mortals, she remained an interesting character to later writers; cf. in addition to the well-known passages in Pindar, etc., Cic., _T.D._ i, 28. Only what the actual conception of the people and their poets was--not what may possibly be suggested as the doubtful background of such conceptions--concerns me in this as in many other cases.] [11\2: Only temporary translation (~anê/rpase~) of Marpessa by Apollo ~I~ 564.] [12\2: Ganymedes, ~anê/rpase the/spis _a/ella_~, _h. Ven._, 208, as the ~thu/ella~ (= ~Ha/rpuia~) did the daughters of Pandareos. The eagle is the addition of later poetry.] [13\2: ~L~ 1; ~e~ 1.]