The psychologist who tries to disentangle the interplay of human
motives finds hardly a problem for his art to solve when he approaches
the conscientious investor. His work has brought him savings, and his
savings are to work for him. Hence they must not lie idle, and in the
complicated market, with its chaotic offerings, he knows what he has
to do. He seeks the advice of the expert, and under this guidance, he
buys that which combines great safety with a fair income. The
intellectual and emotional processes which here take control of the
will and of the decision are perfectly clear and simple, and the
mental analysis offers not the least difficulty. The fundamental
instincts of man on the background of modern economic conditions must
lead to such rational and recommendable behaviour. A psychological
problem appears only when such a course of wisdom is abandoned, and
either the savings are hidden away instead of being made productive,
or are thrown away in wildcat schemes. Yet of the two extremes the
first again is easily understood. A hysteric fear of possible loss, an
unreasonable distrust of banks and bankers, keeps the overcautious
away from the market. But while such a state of mind is said to be
frequent in countries in which the economic life is disorderly,
enterprising Americans seldom suffer from this ailment, and even the
theoretical doctrine that it is sinful to have capital working seems
not to have affected practically those who have the capital at their
disposal. The specific American case is the opposite one, and with
regard to those reckless investors it seems less clear what
psychological conditions lie at the bottom of their rashness.
Public-domain text, read in full here on John Shaqi.
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