Yet neither gambling and taking risks, nor suggestibility and
imitation, are the whole of the story. We must not forget the
superficiality of thinking, the uncritical, loose, and flabby use of
the reasoning power which shows itself in so many spheres of American
mass life. It is sufficient to see the triviality of argument and the
cheapness of thought in those newspapers which seek and enjoy the
widest circulation. It is difficult not to believe that fundamentally
sins of education are to blame for it. The school may bring much to
the children, but no mere information can be a substitute for a
training in thorough thinking. Here lies the greatest defect of our
average schools. The looseness of the spelling and figuring draws its
consequences. Whoever becomes accustomed to inaccuracy in the elements
remains inaccurate in his thinking his life long. If the American
public loses a hundred million dollars a year by investments in
worthless undertakings, surely not the smallest cause is the lack of
concise reasoning. Wrong analogies control the thought of the masses.
Any copper stock must be worth buying because the stock of
Calumet-Hecla multiplied its value a hundredfold. But the irony of the
situation lies in the fact that, as experience shows, those who are
the clearest thinkers in their own fields are in the realm of
investments as easily trapped as the most superficial reasoners. It is
well known that college professors, school teachers, and ministers
figure prominently on the mailing lists of unscrupulous brokers, and
their hard-earned savings are especially often given for stocks which
soon are not worth the paper on which they are printed. Sometimes, to
be sure, this unpractical behaviour of the idealists really results
from an unreasonable indifference to commercial questions. The true
scholar, whose life is tuned to the conviction that he has more
important things to do in the world than to make money, readily falls
into a mood of carelessness with regard to the money which he does
chance to make. In this state of indifference he follows any advice
and may easily be misled.
Public-domain text, read in full here on John Shaqi.
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