"After the first or second day it was for some weeks impossible to
observe or analyze myself. The suffering--angina pectoris--was too
overwhelming. It was not till the first days of January that I could
give an account to myself of what I experienced.... Here is the first
thing of which I retain a clear remembrance. I was alone, and already a
prey to permanent visual trouble, when I was suddenly seized with a
visual trouble infinitely more pronounced. Objects grew small and
receded to infinite distances--men and things together. I was myself
immeasurably far away. I looked about me with terror and astonishment;
_the world was escaping from me_.... I remarked at the same time that my
voice was extremely far away from me, that it sounded no longer as if
mine. I struck the ground with my foot, and perceived its resistance;
but this resistance seemed illusory--not that the soil was soft, but
that the weight of my body was reduced to almost nothing.... I had the
feeling of being without weight...." In addition to being so distant,
"objects appeared to me _flat_. When I spoke with anyone, I saw him like
an image cut out of paper with no relief.... This sensation lasted
intermittently for two years.... Constantly it seemed as if my legs did
not belong to me. It was almost as bad with my arms. As for my head, it
seemed no longer to exist.... I appeared to myself to act automatically,
by an impulsion foreign to myself.... There was inside of me a new
being, and another part of myself, the old being, which took no interest
in the newcomer. I distinctly remember saying to myself that the
sufferings of this new being were to me indifferent. I was never really
dupe of these illusions, but my mind grew often tired of incessantly
correcting the new impressions, and I let myself go and live the unhappy
life of this new entity. I had an ardent desire to see my old world
again, to get back to my old self. This desire kept me from killing
myself.... I was another, and I hated, I despised this other; he was
perfectly odious to me; it was certainly another who had taken my form
and assumed my functions."[32]
In cases like this, it is as certain that the _I_ is unaltered as that
the _Me_ is changed. That is to say, the present Thought of the patient
is cognitive of both the old Me and the new, so long as its memory holds
good. Only, within that objective sphere which formerly lent itself so
simply to the judgment of recognition and of egoistic appropriation,
strange perplexities have arisen. The present and the past, both seen
therein, will not unite. Where is my old Me? What is this new one? Are
they the same? Or have I two? Such questions, answered by whatever
theory the patient is able to conjure up as plausible, form the
beginning of his insane life.
* * * * *
Public-domain text, read in full here on John Shaqi.
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