=Partial Recall.=--This case helps us to understand why it is that the
ordinary spontaneous flow of our ideas does not follow the law of total
recall. _In no revival of a past experience are all the items of our
thought equally operative in determining what the next thought shall be.
Always some ingredient is prepotent over the rest._ Its special
suggestions or associations in this case will often be different from
those which it has in common with the whole group of items; and its
tendency to awaken these outlying associates will deflect the path of
our revery. Just as in the original sensible experience our attention
focalized itself upon a few of the impressions of the scene before us,
so here in the reproduction of those impressions an equal partiality is
shown, and some items are emphasized above the rest. What these items
shall be is, in most cases of spontaneous revery, hard to determine
beforehand. In subjective terms we say that _the prepotent items are
those which appeal most to our_ INTEREST.
Expressed in brain-terms, the law of interest will be: _some one
brain-process is always prepotent above its concomitants in arousing
action elsewhere_.
"Two processes," says Mr. Hodgson, "are constantly going on in
redintegration. The one a process of corrosion, melting, decay; the
other a process of renewing, arising, becoming.... No object of
representation remains long before consciousness in the same state, but
fades, decays, and becomes indistinct. Those parts of the object,
however, which possess an interest resist this tendency to gradual decay
of the whole object.... This inequality in the object--some parts, the
uninteresting, submitting to decay; others, the interesting parts,
resisting it--when it has continued for a certain time, ends in becoming
a new object."
Only where the interest is diffused equally over all the parts is this
law departed from. It will be least obeyed by those minds which have the
smallest variety and intensity of interests--those who, by the general
flatness and poverty of their æsthetic nature, are kept for ever
rotating among the literal sequences of their local and personal
history.
Public-domain text, read in full here on John Shaqi.
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