=Recognition.=--If, however, a phenomenon be met with too often, and with
too great a variety of contexts, although its image is retained and
reproduced with correspondingly great facility, it fails to come up with
any one particular setting, and the projection of it backwards to a
particular past date consequently does not come about. We _recognize_
but do not _remember_ it--its associates form too confused a cloud. A
similar result comes about when a definite setting is only nascently
aroused. We then feel that we have seen the object already, but when or
where we cannot say, though we may seem to ourselves to be on the brink
of saying it. That nascent cerebral excitations can thus affect
consciousness is obvious from what happens when we seek to remember a
name. It tingles, it trembles on the verge, but does not come. Just such
a tingling and trembling of unrecovered associates is the penumbra of
recognition that may surround any experience and make it seem familiar,
though we know not why.
There is a curious experience which everyone seems to have had--the
feeling that the present moment in its completeness has been experienced
before--we were saying just this thing, in just this place, to just
these people, etc. This 'sense of preëxistence' has been treated as a
great mystery and occasioned much speculation. Dr. Wigan considered it
due to a dissociation of the action of the two hemispheres, one of them
becoming conscious a little later than the other, but both of the same
fact. I must confess that the quality of mystery seems to me here a
little strained. I have over and over again in my own case succeeded in
resolving the phenomenon into a case of memory, so indistinct that
whilst some past circumstances are presented again, the others are not.
The dissimilar portions of the past do not arise completely enough at
first for the date to be identified. All we get is the present scene
with a general suggestion of pastness about it. That faithful observer,
Prof. Lazarus, interprets the phenomenon in the same way; and it is
noteworthy that just as soon as the past context grows complete and
distinct the emotion of weirdness fades from the experience.
Public-domain text, read in full here on John Shaqi.
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