Probability and circumstantial evidence thus run dead against the theory that our actions are _purely_ mechanical in their causation. From the point of view of descriptive Psychology (even though we be bound to assume, as on p. 6, that all our feelings have brain-processes for their condition of existence, and can be remotely traced in every instance to currents coming from the outer world) we have no clear reason to doubt that the feelings may react so as to further or to dampen the processes to which they are due. I shall therefore not hesitate in the course of this book to use the language of common-sense. I shall talk as if consciousness kept actively pressing the nerve-centres in the direction of its own ends, and was no mere impotent and paralytic spectator of life's game. =The Localization of Functions in the Hemispheres.=--The hemispheres, we lately said, must be the organ of memory, and in some way retain vestiges of former currents, by means of which mental considerations drawn from the past may be aroused before action takes place. The vivisections of physiologists and the observations of physicians have of late years given a concrete confirmation to this notion which the first rough appearances suggest. The various convolutions have had special functions assigned to them in relation to this and that sense-organ, as well as to this or that portion of the muscular system. This book is no place for going over the evidence in detail, so I will simply indicate the conclusions which are most probable at the date of writing. =Mental and Cerebral Elements.=--In the first place, there is a very neat parallelism between the analysis of brain-functions by the physiologists and that of mental functions by the 'analytic' psychologists. The phrenological brain-doctrine divided the brain into 'organs,' each of which stood for the man in a certain partial attitude. The organ of 'Philoprogenitiveness,' with its concomitant consciousness, is an entire man so far as he loves children, that of 'Reverence' is an entire man worshipping, etc. The spiritualistic psychology, in turn, divided the Mind into 'faculties,' which were also entire mental men in certain limited attitudes. But 'faculties' are not mental _elements_ any more than 'organs' are brain-elements. Analysis breaks both into more elementary constituents.