Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of ThoughtJung, C. G. (Carl Gustav)
Philosophy
Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of Thought
Jung, C. G. (Carl Gustav)
Libido (Psychology); Mother and child; Psychoanalysis; Subconsciousness; Symbolism (Psychology)
normal people, has belonged to the function of reality ever since
prehistoric times. _A dropping away of the last acquisition of the
function of reality (or adaptation) must of necessity be replaced by an
earlier mode of adaptation._ We find this principle already in the
doctrines of the neuroses, that is, that a repression resulting from the
failure of the recent transference is replaced by an old way of
transference, namely, through a regressive revival of the parent imago.
In the transference neurosis (hysterical), where merely a part of the
_immediate sexual_ libido is taken away from reality by the specific
sexual repression, the substituted product is a phantasy of individual
origin and significance, with only a trace of those archaic traits found
in the phantasies of those mental disorders in which a portion of the
general human function of reality organized since antiquity has broken
off. This portion can be replaced only by a generally valid archaic
surrogate. We owe a simple and clear example of this proposition to the
investigation of Honegger.[271] A paranoic of good intelligence who has
a clear idea of the spherical form of the earth and its rotation around
the sun replaces the modern astronomical views by a system worked out in
great detail, which one must call archaic, in which the earth is a flat
disc over which the sun travels.[272] (I am reminded of the sun-phallus
mentioned in the first part of this book, for which we are also indebted
to Honegger.) Spielrein has likewise furnished some very interesting
examples of archaic definitions which begin in certain illnesses to
overlay the real meanings of the modern word. For example, Spielrein’s
patient had correctly discovered the mythological significance of
alcohol, the intoxicating drink, to be “an effusion of seed.”[273] She
also had a symbolism of boiling which I must place parallel to the
especially important alchemistic vision of Zosimos,[274] who found
people in boiling water within the cavity of the altar.[275] This
patient used earth in place of mother, and also water to express
mother.[276] I refrain from further examples because future work of the
Zurich School will furnish abundant evidence of this sort.
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