Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of ThoughtJung, C. G. (Carl Gustav)
Philosophy
Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of Thought
Jung, C. G. (Carl Gustav)
Libido (Psychology); Mother and child; Psychoanalysis; Subconsciousness; Symbolism (Psychology)
at this occupation for hours. She was a complete puzzle to her parents.
From her fourth year she practised onanism. It is evident that in this
early infantile activity the preliminary stage of the later trouble may
be found. The especially remarkable features in this case are, first,
that the child did not carry out the action on its own body, and,
secondly, the assiduity with which it carried on the action.[281] One is
tempted to bring these two facts into a causal relationship and to say,
because the child does not accomplish this action on her own body,
perhaps that is the reason of the assiduity, for by boring into the wall
she never arrives at the same satisfaction as if she executed the
activity onanistically on her own body.
The very evident onanistic boring of the patient can be traced back to a
very early stage of childhood, which is prior to the period of local
onanism. That time is still psychologically very obscure, because
individual reproductions and memories are lacking to a great extent, the
same as among animals. The race characteristics (manner of life)
predominate during the entire life of the animal, whereas among men the
individual character asserts itself over the race type. Granting the
correctness of this remark, we are struck with the apparently wholly
incomprehensible individual activity of this child at this early age. We
learn from her later life history that her development, which is, as is
always the case, intimately interwoven with parallel external events,
has led to that mental disturbance which is especially well known on
account of its individuality and the originality of its productions, i.
e. dementia præcox. The peculiarity of this disturbance, as we have
pointed out above, depends upon the predominance of the phantastic form
of thought—of the infantile in general. From this type of thinking
proceed all those numerous contacts with mythological products, and that
which we consider as original and wholly individual creations are very
often creations which are comparable with nothing but those of
antiquity. I believe that this comparison can be applied to all
formations of this remarkable illness, and perhaps also to this special
symptom of boring. We have already seen that the onanistic boring of the
patient dated from a very early stage of childhood, that is to say, it
was reproduced from that period of the past. The sick woman fell back
for the first time into the early onanism only after she had been
married many years, and following the death of her child, with whom she
had identified herself through an overindulgent love. When the child
died the still healthy mother was overcome by early infantile symptoms
in the form of scarcely concealed fits of masturbation, which were
associated with this very act of boring. As already observed, the
primary boring appeared at a time which preceded the infantile onanism
localized in the genitals. This fact is of significance in so far as
Public-domain text, read in full here on John Shaqi.
Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of Thought — John Shaqi
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