The Phlegians are also the fire eagles.[290] Prometheus also belongs to the Phlegians. The path from Pramantha to Prometheus passes not through the word, but through the idea, and, therefore, we should adopt this same meaning for Prometheus as that which Pramantha attains from the Hindoo fire symbolism.[291] The Pramantha, as the tool of Manthana (the fire sacrifice), is considered purely sexual in the Hindoo; the Pramantha as phallus, or man; the bored wood underneath as vulva, or woman.[292] The resulting fire is the child, the divine son Agni. The two pieces of wood are called in the cult Purûravas and Urvaçî, and were thought of personified as man and woman. The fire was born from the genitals of the woman.[293] An especially interesting representation of fire production, as a religious ceremony (manthana), is given by Weber:[294] “A certain sacrificial fire was lit by the rubbing together of two sticks; one piece of wood is taken up with the words: ‘Thou art the birthplace of the fire,’ and two blades of grass are placed upon it; ‘Ye are the two testicles,’ to the ‘adhârarani’ (the underlying wood): ‘Thou art Urvaçî’; then the utarârani (that which is placed on top) is anointed with butter. ‘Thou art Power.’ This is then placed on the adhârarani. ‘Thou art Purûravas’ and both are rubbed three times. ‘I rub thee with the Gâyatrîmetrum: I rub thee with the Trishtubhmeṭrum: I rub thee with the Jagatîmetrum.’” The sexual symbolism of this fire production is unmistakable. We see here also the rhythm, the metre in its original place as sexual rhythm, rising above the mating call into music. A song of the Rigveda[295] conveys the same interpretation and symbolism: “Here is the gear for function, here tinder made ready for the spark. Bring thou the matron:[296] we will rub Agni in ancient fashion forth. In the two fire-sticks Jâtavedas lieth, even as the well-formed germ in pregnant women; Agni who day by day must be exalted by men who watch and worship with oblations; Lay this with care on that which lies extended: straight hath she borne the steer when made prolific. With his red pillar—radiant in his splendor—in our skilled task is born the son of Ilâ.”[297]—_Book III._ xxix: 1–3.