Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of ThoughtJung, C. G. (Carl Gustav)
Philosophy
Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of Thought
Jung, C. G. (Carl Gustav)
Libido (Psychology); Mother and child; Psychoanalysis; Subconsciousness; Symbolism (Psychology)
functions of the presexual stage are found to be permanently suitable,
and, therefore, are retained later on as sexual functions. Thus, for
example, the mouth zone is retained as of erotic importance, meaning
that its valuation is permanently fixed. Concerning the mouth, we know
that it also has a sexual meaning among animals, inasmuch as, for
example, stallions bite mares in the sexual act; also, cats, cocks, etc.
A second significance of the mouth is as an instrument of speech, it
serves essentially in the production of the mating call, which mostly
represents the developed tones of the animal kingdom. As to the hand, we
know that it has the important significance of the contrectation organ
(for example, among frogs). The frequent erotic use of the hand among
monkeys is well known. If there exists a resistance against the real
sexuality, then the accumulated libido is most likely to cause a
hyperfunction of those collaterals which are most adapted to compensate
for the resistance, that is to say, the nearest functions which serve
for the introduction of the act;[317] on one side the function of the
hand, on the other that of the mouth. The sexual act, however, against
which the opposition is directed is replaced by a similar act of the
presexual stage, the classic case being either finger-sucking or boring.
Just as among apes the foot can on occasions take the place of the hand,
so the child is often uncertain in the choice of the object to suck, and
puts the big toe in the mouth instead of the finger. This last movement
belongs to a Hindoo rite, only the big toe was not put in the mouth, but
held against the eye.[318] Through the sexual significance of the hand
and mouth these organs, which in the presexual stage served to obtain
pleasure, are invested with a procreating power which is identical with
the above-mentioned destination, which aims at the external object,
because it concerns the sexual or creating libido. When, through the
actual preparation of fire, the sexual character of the libido employed
in that is fulfilled, then the mouth zone remains without adequate
expression; only the hand has now reached its real, purely human goal in
its first art.
The mouth has, as we saw, a further important function, which has just
as much sexual relation to the object as the hand, that is to say, the
production of the mating call. In opening up the autoerotic ring
(hand-mouth),[319] where the phallic hand became the fire-producing
tool, the libido which was directed to the mouth zone was obliged to
seek another path of functioning, which naturally was found in the
already existing love call. The excess of libido entering here must have
had the usual results, namely, the stimulation of the newly possessed
function; hence an elaboration of the mating call.
Public-domain text, read in full here on John Shaqi.
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