Bertschinger.[350] The libido which was represented theriomorphically is the “animal” sexuality which is in a repressed state. The history of repression, as we have seen, goes back to the incest problem, where the first motives for moral resistance against sexuality display themselves. The objects of the repressed libido are, in the last degree, the images of father and mother; therefore the theriomorphic symbols, in so far as they do not symbolize merely the libido in general, have a tendency to present father and mother (for example, father represented by a bull, mother by a cow). From these roots, as we pointed out earlier, might probably arise the theriomorphic attributes of the Divinity. In as far as the repressed libido manifests itself under certain conditions, as anxiety, these animals are generally of a horrible nature. In consciousness we are attached by all sacred bonds to the mother; in the dream she pursues us as a terrible animal. The Sphinx, mythologically considered, is actually a fear animal, which reveals distinct traits of a mother derivate. In the Oedipus legend the Sphinx is sent by Hera, who hates Thebes on account of the birth of Bacchus; because Oedipus conquers the Sphinx, which is nothing but fear of the mother, he must marry Jocasta, his mother, for the throne and the hand of the widowed queen of Thebes belonged to him who freed the land from the plague of the Sphinx. The genealogy of the Sphinx is rich in allusions to the problem touched upon here. She is a daughter of Echnida, a mixed being; a beautiful maiden above, a hideous serpent below. This double creature corresponds to the picture of the mother; above, the human, lovely and attractive half; below, the horrible animal half, converted into a fear animal through the incest prohibition. Echnida is derived from the All-mother, the mother Earth, Gaea, who, with Tartaros, the personified underworld (the place of horrors), brought her forth. Echnida herself is the mother of all terrors, of the Chimaera, Scylla, Gorgo, of the horrible Cerberus, of the Nemean Lion, and of the eagle who devoured the liver of Prometheus; besides this she gave birth to a number of dragons. One of her sons is Orthrus, the dog of the monstrous Geryon, who was killed by Hercules. With this dog, her son, Echnida, in incestuous intercourse, produced the Sphinx. These materials will suffice to characterize that amount of libido which led to the Sphinx symbol. If, in spite of the lack of subjective material, we may venture to draw an inference from the Sphinx symbol of our author, we must say that the Sphinx represents an original incestuous amount of libido detached from the bond to the mother. Perhaps it is better to postpone this conclusion until we have examined the following visions. After Miss Miller had concentrated herself again, the vision developed further: