Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of ThoughtJung, C. G. (Carl Gustav)
Philosophy
Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of Thought
Jung, C. G. (Carl Gustav)
Libido (Psychology); Mother and child; Psychoanalysis; Subconsciousness; Symbolism (Psychology)
“Perhaps in connection with the blood-red sunrise, the idea occurs
that here a birth takes place, the birth of a young son; the question
then arises inevitably, whence comes the paternity? How has the woman
become pregnant? And since this woman symbolizes the same idea as the
fish, which means the sea, (because we proceed from the assumption
that the Sun descends into the sea as well as arises from it) thus the
curious primitive answer is that this sea has previously swallowed the
old Sun. Consequently the resulting myth is, that the woman (sea) has
formerly devoured the Sun and now brings a new Sun into the world, and
thus she has become pregnant.”
All these sea-going gods are sun symbols. They are enclosed in a chest
or an ark for the “night journey on the sea” (Frobenius), often together
with a woman (again an inversion of the actual situation, but in support
of the motive of continuous cohabitation, which we have met above).
During the night journey on the sea the Sun-god is enclosed in the
mother’s womb, oftentimes threatened by dangers of all kinds. Instead of
many individual examples, I will content myself with reproducing the
scheme which Frobenius has constructed from numberless myths of this
sort:
[Illustration: _To devour_ _West_ _East_ _W-E movement—(sea journey)_
_Heat-hair_ _To slip out_ _To open_ _To land_ _Sea journey_ _To set on
fire or To cut off the heart_]
Frobenius gives the following legend to illustrate this:
“A hero is devoured by a water monster in the West (to devour). The
animal carries him within him to the East (sea journey). Meanwhile, he
kindles a fire in the belly of the monster (to set on fire) and since
he feels hungry he cuts off a piece of the hanging heart (to cut off
the heart). Soon after he notices that the fish glides upon the dry
land (to land); he immediately begins to cut open the animal from
within outwards (to open) then he slides out (to slip out). In the
fish’s belly, it had been so hot, that all his hair had fallen out
(heat-hair). The hero frequently frees all who were previously
devoured (to devour all) and all now slide out (slip out).”
Public-domain text, read in full here on John Shaqi.
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