Here follows an interpretation of the vision unintelligible to us, from which we can only emphasize the point that the seven heads[433] of the dragon means the seven hills upon which the woman sits. This is probably a distinct allusion to Rome, the city whose temporal power oppressed the world at the time of the Revelation. The waters upon which the woman “the mother” sits are “peoples and throngs and nations and tongues.” This also seems to refer to Rome, for she is the mother of peoples and possessed all lands. Just as in common speech, for example, colonies are called daughters, so the people subject to Rome are like members of a family subject to the mother. In another version of the picture, the kings of the people, namely, the fathers, commit fornication with this mother. Revelation continues (xviii: 2): (2) “And he cried mightily with a strong voice, saying, Babylon the Great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. (3) “For all nations have drunk of the wine of the wrath of her fornication.” Thus this mother does not only become the mother of all abominations, but also in truth the receptacle of all that is wicked and unclean. The birds are images of souls;[434] therefore, this means all souls of the condemned and evil spirits. Thus the mother becomes Hecate, the underworld, the City of the damned itself. We recognize easily in the ancient idea of the woman on the dragon,[435] the above-mentioned representation of Echnida, the mother of the infernal horrors. Babylon is the idea of the “terrible” mother, who seduces all people to whoredom with devilish temptation, and makes them drunk with her wine. The intoxicating drink stands in the closest relation to fornication, for it is also a libido symbol, as we have already seen in the parallel of fire and sun. After the fall and curse of Babylon, we find in Revelation (xix:6–7) the hymn which leads from the under half to the upper half of the mother, where now everything is possible which would be impossible without the repression of incest: (6) “Alleluia, the Lord God omnipotent reigneth. (7) “Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come,[436] and his wife hath made herself ready. (8) “And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. (9) “And he saith unto me, ‘Write, Blessed are they which are called unto the marriage supper of the Lamb.’” The Lamb is the son of man who celebrates his marriage with the “woman.” Who the “woman” is remains obscure at first. But Revelation (xxi:9) shows us which “woman” is the bride, the Lamb’s wife: (9) “Come hither, I will show thee the bride, the Lamb’s wife.[437]