Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of ThoughtJung, C. G. (Carl Gustav)
Philosophy
Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of Thought
Jung, C. G. (Carl Gustav)
Libido (Psychology); Mother and child; Psychoanalysis; Subconsciousness; Symbolism (Psychology)
Before entering upon the further mysteries which the beautiful myth
reveals to us, there is still much to be said about the symbol of the
tree. Osiris lies in the branches of the tree, surrounded by them, as in
the mother’s womb. The motive of _embracing and entwining_ is often
found in the sun myths, meaning that it is the _myth of rebirth_. A good
example is the Sleeping Beauty, also the legend of the girl who is
enclosed between the bark and the trunk, but who is freed by a youth
with his horn.[489] The horn is of gold and silver, which hints at the
sunbeam in the phallic meaning. (Compare the previous legend of the
horn.) An exotic legend tells of the sun-hero, how he must be freed from
the plant entwining around him.[490] A girl dreams of her lover who has
fallen into the water; she tries to save him, but first has to pull
seaweed and sea-grass from the water; then she catches him. In an
African myth the hero, after his act, must first be disentangled from
the seaweed. In a Polynesian myth the hero’s ship was encoiled by the
tentacles of a gigantic polyp. Rê’s ship is encoiled by a night serpent
on its night journey on the sea. In the poetic rendering of the history
of Buddha’s birth by Sir Edwin Arnold (“The Light of Asia,” p. 5) the
motive of an embrace is also found:
“Queen Maya stood at noon, her days fulfilled,
Under a Palso in the palace grounds,
A stately trunk, straight as a temple shaft,
With crown of glossy leaves and fragrant blooms;
And knowing the time come—for all things knew—
The conscious tree bent down its boughs to make
A bower about Queen Maya’s majesty:
And earth put forth a thousand sudden flowers
To spread a couch: while ready for the bath
The rock hard by gave out a limpid stream
Of crystal flow. So brought she forth the child.”[491]
Public-domain text, read in full here on John Shaqi.
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