Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of ThoughtJung, C. G. (Carl Gustav)
Philosophy
Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of Thought
Jung, C. G. (Carl Gustav)
Libido (Psychology); Mother and child; Psychoanalysis; Subconsciousness; Symbolism (Psychology)
Therefore, the god Nagaga-uer is also called the “great cackler.” (Book
of the Dead.) “I cackle like a goose and I whistle like a falcon.” The
mother is reproached with the incest prohibition as an act of wilful
maliciousness by which she excludes the son from immortality. Therefore,
a god must at least rebel, overpower and chastise the mother. (Compare
Adam and Lilith, above.) The “overpowering” signifies incestuous
rape.[533] Herodotus[534] has preserved for us a valuable fragment of
this religious phantasy.
“And how they celebrate their feast to Isis in the city of Busiris, I
have already previously remarked. After the sacrifice, all of them,
men and women, full ten thousand people, begin to beat each other. But
it would be sin for me to mention for whom they do beat each other.
“But in Papremis they celebrated the sacrifice with holy actions, as
in the other places. About the time when the sun sets, some few
priests are busy around the image; most of them stand at the entrance
with wooden clubs, and others who would fulfil a vow, more than a
thousand men, also stand in a group with wooden cudgels opposite them.
“Now on the eve of the festival, they take the image out in a small
and gilded temple into another sacred edifice. Then the few who remain
with the image draw a four-wheeled chariot upon which the temple
stands with the image which it encloses. But the others who stand in
the anterooms are not allowed to enter. Those under a vow, who stand
by the god, beat them off. Now occurs a furious battle with clubs, in
which they bruise each other’s bodies and as I believe, many even die
from their wounds: notwithstanding this, the Egyptians consider that
none die.
“The natives claim that this festival gathering was introduced for the
following reason: in this sanctuary lived the mother of Ares.[535] Now
Ares was brought up abroad and when he became a man he came to have
_intercourse with his mother_. The servants of his mother who had seen
him did not allow him to enter peacefully, but prevented him; at which
he fetched people from another city, who mistreated the servants and
had entrance to his mother. Therefore, they asserted that this
slaughter was introduced at the feast for Ares.”
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