Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of ThoughtJung, C. G. (Carl Gustav)
Philosophy
Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of Thought
Jung, C. G. (Carl Gustav)
Libido (Psychology); Mother and child; Psychoanalysis; Subconsciousness; Symbolism (Psychology)
Mondamin is the maize: a god, who is eaten, arising from Hiawatha’s
introversion. His hunger, taken in a double sense, his longing for the
nourishing mother, gives birth from his soul to another hero, the edible
maize, the son of the earth mother. Therefore, he again arises at
sunset, symbolizing the entrance into the mother, and in the western
sunset glow he begins again the mystic struggle with the self-created
god, the god who has originated entirely from the longing for the
nourishing mother. The struggle is again the struggle for liberation
from this destructive and yet productive longing. Mondamin is,
therefore, equivalent to the mother, and the struggle with him means the
overpowering and impregnation of the mother. This interpretation is
entirely proven by a myth of the Cherokees, “who invoke it (the maize)
under the name of ‘The Old Woman,’ in allusion to a myth that it sprang
from the blood of an old woman killed by her disobedient sons”:[654]
“Faint with famine, Hiawatha
Started from his bed of branches,
From the twilight of his wigwam
Forth into the flush of sunset
Came, and wrestled with Mondamin;
At his touch he felt new courage
Throbbing in his brain and bosom,
Felt new life and hope and vigor
Run through every nerve and fibre.”
The battle at sunset with the god of the maize gives Hiawatha new
strength; and thus it must be, because the fight for the individual
depths, against the paralyzing longing for the mother, gives creative
strength to men. Here, indeed, is the source of all creation, but it
demands heroic courage to fight against these forces and to wrest from
them the “treasure difficult to attain.” He who succeeds in this has, in
truth, attained the best. Hiawatha wrestles with himself for his
creation.[655] The struggle lasts again the charmed three days. The
fourth day, just as Mondamin prophesied, Hiawatha conquers him, and
Mondamin sinks to the ground in death. As Mondamin previously desired,
Hiawatha digs his grave in mother earth, and soon afterwards from this
grave the young and fresh maize grows for the nourishment of mankind.
Public-domain text, read in full here on John Shaqi.
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