Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of ThoughtJung, C. G. (Carl Gustav)
Philosophy
Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of Thought
Jung, C. G. (Carl Gustav)
Libido (Psychology); Mother and child; Psychoanalysis; Subconsciousness; Symbolism (Psychology)
Miss Miller neglects to tell which passages in Job occurred to her mind.
These, unfortunately, are therefore only general suppositions. Take
first, the analogy to the Lost Paradise. Job lost all that he had, and
this was due to an act of Satan, who wished to incite him against God.
In the same way mankind, through the temptation of the serpent, lost
Paradise, and was plunged into earth’s torments. The idea, or rather the
mood which is expressed by the reference to the Lost Paradise, is Miss
Miller’s feeling that she had lost something which was connected with
satanic temptation. To her it happened, just as to Job, that she
suffered innocently, for she did not fall a victim to temptation. Job’s
sufferings are not understood by his friends;[69] no one knows that
Satan has taken a hand in the game, and that Job is truly innocent. Job
never tires of avowing his innocence. Is there a hint in that? We know
that certain neurotic and especially mentally diseased people
continually defend their innocence against non-existent attacks;
however, one discovers at a closer examination that the patient, while
he apparently defends his innocence without reason, fulfils with that a
“Deckhandlung,” the energy for which arises from just those impulses,
whose sinful character is revealed by the contents of the pretended
reproach and calumny.[70]
Job suffered doubly, on one side through the loss of his fortune, on the
other through the lack of understanding in his friends; the latter can
be seen throughout the book. The suffering of the misunderstood recalls
the figure of Cyrano de Bergerac—he too suffered doubly, on one side
through hopeless love, on the other side through misunderstanding. He
falls, as we have seen, in the last hopeless battle against “Le
Mensonge, les Compromis, les Préjugés, les Lâchetés et la Sottise.—Oui,
Vous m’arrachez tout le laurier et la rose!”
Job laments
“God delivereth me to the ungodly,
And casteth me into the hands of the wicked,
I was at ease, and he brake me asunder;
Yea, he hath taken me by the neck, and dashed me to pieces:
“_He hath also set me up for his mark.
His archers compass me round about_;
He cleaveth my reins asunder, and doth not spare;
He poureth out my gall upon the ground.
He breaketh me with breach upon breach;
He runneth upon me like a giant.”—_Job_ xvi: 11–15.
Public-domain text, read in full here on John Shaqi.
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