Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of ThoughtJung, C. G. (Carl Gustav)
Philosophy
Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido. A Contribution to the History of the Evolution of Thought
Jung, C. G. (Carl Gustav)
Libido (Psychology); Mother and child; Psychoanalysis; Subconsciousness; Symbolism (Psychology)
“This small poem made a profound impression upon me. I could not, of
course, find immediately a sufficiently clear and direct explanation
for it. However, a few days later when I once more read a certain
philosophical work, which I had read in Berlin the previous winter,
and which I had enjoyed very much, (I was reading it aloud to a
friend), I came across the following words: ‘La même aspiration
passionnée de la mite vers l’étoile, de l’homme vers Dieu.’ (The same
passionate longing of the moth for the star, of man for God.) I had
forgotten this sentence entirely, but it seemed very clear to me that
precisely these words had reappeared in my hypnagogic poem. In
addition to that it occurred to me that a play seen some years
previously, ‘La Mite et La Flamme,’ was a further possible cause of
the poem. It is easy to see how often the word ‘moth’ had been
impressed upon me.”
The deep impression made by the poem upon the author shows that she put
into it a large amount of love. In the expression “aspiration
passionnée” we meet the passionate longing of the moth for the star, of
man for God, and indeed, the moth is Miss Miller herself. Her last
observation that the word “moth” was often impressed upon her shows how
often she had noticed the word “moth” as applicable to herself. _Her
longing for God resembles the longing of the moth for the “star.”_ The
reader will recall that this expression has already had a place in the
earlier material, “when the morning stars sang together,” that is to
say, the ship’s officer who sings on deck in the night watch. The
passionate longing for God is the same as that longing for the singing
morning stars. It was pointed out at great length in the foregoing
chapter that this analogy is to be expected: “Sic parvis componere magna
solebam.”
It is shameful or exalted just as one chooses, that the divine longing
of humanity, which is really the first thing to make it human, should be
brought into connection with an erotic phantasy. Such a comparison jars
upon the finer feelings. Therefore, one is inclined in spite of the
undeniable facts to dispute the connection. An Italian steersman with
brown hair and black moustache, and the loftiest, dearest conception of
humanity! These two things cannot be brought together; against this not
only our religious feelings revolt, but our taste also rebels.
Public-domain text, read in full here on John Shaqi.
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