Psychopathia sexualis: With especial reference to contrary sexual instinct: A medico-legal studyKrafft-Ebing, R. von (Richard)
Science
Psychopathia sexualis: With especial reference to contrary sexual instinct: A medico-legal study
Krafft-Ebing, R. von (Richard)
Paraphilias
“Of what use is female pleasure, when one does not conceive? What good
comes from excitation of female love, when one has only a wife for
gratification, even though copulation is felt as though it were with a
man? What a terrible feeling of shame is caused by the feminine
perspiration! How the feeling for dress and ornament lowers a man!
Even in his changed form, even when he can no longer recall the
masculine sexual feeling, he would not wish to be forced to feel like
a woman. He still knows very well that, before, he did not constantly
feel sexually; that he was merely a human being uninfluenced by sex.
Now, suddenly, he has to regard his former individuality as a mask,
and constantly feel like a woman, only having a change when, every
four weeks, he has his periodical sickness, and in the intervals his
insatiable female desire. If he could but awake without immediately
being forced to feel like a woman! At last he longs for a moment in
which he might raise his mask; but that moment does not come. He can
only find amelioration of his misery when he can put on some bit of
female attire or finery, an under-garment, etc.; for he dare not go
about as a woman. To be compelled to fulfill all the duties of a
calling with the feeling of being a woman costumed as a man, and to
see no end of it, is no trifle. Religion alone saves from a great
lapse; but it does not prevent the pain when temptation affects the
man who feels as a woman; and so it must be felt and endured! When a
respectable man who enjoys an unusual degree of public confidence, and
possesses authority, must go about with his vulva—imaginary though it
be; when one, leaving his arduous daily task, is compelled to examine
the _toilette_ of the first lady he meets, and criticise her with
feminine eyes, and read her thoughts in her face; when a journal of
fashions possesses an interest equal to that of a scientific work (I
felt this as a child); when one must conceal his condition from his
wife, whose thoughts, the moment he feels like a woman, he can read in
her face, while it becomes perfectly clear to her that he has changed
in body and soul,—what must all this be? The misery caused by the
feminine gentleness that must be overcome! Oftentimes, of course, when
I am away alone, it is possible to live for a time more like a woman;
for example, to wear female attire, especially at night, to keep
gloves on, or to wear a veil or a mask in my room, so that thus there
is rest from excessive libido. But when the feminine feeling has once
gained an entrance, it imperatively demands recognition. It is often
satisfied with a moderate concession, such as the wearing of a
bracelet above the cuff; but it imperatively demands some concession.
My only happiness is to see myself dressed as a woman without a
feeling of shame; indeed, when my face is veiled or masked, I prefer
it so, and thus think of myself.
Public-domain text, read in full here on John Shaqi.
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