[Footnote 2: This is the usual way of bringing to consciousness hidden ideas. Cf. _The Interpretation of Dreams_, pp. 83-4, translated by A. A. Brill, The Macmillan Company, New York, and Allen, London.] [Footnote 3: Finer observation reduces somewhat the contrast between the analyses of _Signorelli_ and _aliquis_ as far as the substitutive recollections are concerned. Here, too, the forgetting seems to be accompanied by substitutive formations. When I later asked my companion whether in his effort to recall the forgotten word he did not think of some substitution, he informed me that he was at first tempted to put an ab into the verse: _nostris ab ossibus_ (perhaps the disjointed part of _a-liquis_) and that later the word _exoriare_ obtruded itself with particular distinctness and persistency. Being sceptical, he added that it was apparently due to the fact that it was the first word of the verse. But when I asked him to focus his attention on the associations to _exoriare_ he gave me the word _exorcism_. This makes me think that the reinforcement of _exoriare_ in the reproduction has really the value of such substitution. It probably came through the association _exorcism_ from the names of the saints. However, those are refinements upon which no value need be laid. It seems now quite possible that the appearance of any kind of substitutive recollection is a constant sign--perhaps only characteristic and misleading--of the purposive forgetting motivated by repression. This substitution might also exist in the reinforcement of an element akin to the thing forgotten, even where incorrect substitutive names fail to appear. Thus, in the example Signorelli, as long as the name of the painter remained inaccessible to me, I had more than a clear visual memory of the cycle of his frescoes, and of the picture of himself in the corner; at least it was more intensive than any of my other visual memory traces. In another case, also reported in my essay of 1898, I had hopelessly forgotten the street name and address connected with a disagreeable visit in a strange city, but--as if to mock me--the house number appeared especially vivid, whereas the memory of numbers usually causes me the greatest difficulty.] [Footnote 4: I am not fully convinced of the lack of an inner connection between the two streams of thought in the case of _Signorelli_. In carefully following the repressed thought concerning the theme of death and sexual life, one does strike an idea which shows a near relation to the theme of the frescoes of _Orvieto_.] [Footnote 5: _The Psychology of Dementia Præcox_, translated by F. Peterson and A. A. Brill.] [Footnote 6: _The Psychology of Dementia Præcox_, p. 45.] [Footnote 7: _Zentralb. f. Psychoanalyse_, I. 9, 1911.] [Footnote 8: “Analyse eines Falles von Namenvergessen,” _Zentralb. f. Psychoanalyse_, Jahrg. 11, Heft 2, 1911.] [Footnote 9: Published in the _Monatsschrift f. Psychiatrie u. Neurologie_, 1899.]